2010
DOI: 10.1080/14649365.2010.521853
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Islam and the rural landscape: discourses of absence in west Wales

Abstract: Jones, R. D. (2010). Islam and the rural landscape: discourses of absence in west Wales. Social and Cultural Geography, 11 (8), 751-758, Article Number: PII 930191810,This paper explores the relationship between the presence and absence of Islamic communities in western Wales. Commencing with a discussion of the literatures on the geographies of Islam and rural exclusion, I argue that both sets have neglected research on rural religious communities. Discussion is centred upon the visual absence of Islam in the… Show more

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Cited by 18 publications
(2 citation statements)
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“…they were tidy and considerate of others), and they felt this had helped to create a positive impression. It might also have helped to reverse the widespread assumption that 'Islam is not found in the British countryside' (Jones 2010). If the emergence of Islamic environmental groups is one measure of the extent to which some British Muslims have become environmentally aware, other signs of change include the development of mosques committed to sustainability.…”
Section: Welsh Environmental Link Creating Opportunities For Muslim Ementioning
confidence: 98%
“…they were tidy and considerate of others), and they felt this had helped to create a positive impression. It might also have helped to reverse the widespread assumption that 'Islam is not found in the British countryside' (Jones 2010). If the emergence of Islamic environmental groups is one measure of the extent to which some British Muslims have become environmentally aware, other signs of change include the development of mosques committed to sustainability.…”
Section: Welsh Environmental Link Creating Opportunities For Muslim Ementioning
confidence: 98%
“…Kong, 1993a, 1993b; Mazumdar and Mazumdar, 1999; Sinha, 2003). As Dunn (2004: 334) demonstrates, developing religious facilities are place-making activities for religious groups, and reliance on substitute sacred spaces contribute to precarious – and often muted – claims to space (Dafydd Jones, 2010). This paper presents the experiences of Muslims’ use of everyday spaces for worship in western Wales; spaces reliant on local institutions’ ‘goodwill’, with implications for negotiating space for sacred acts.…”
Section: Introductionmentioning
confidence: 99%