2003
DOI: 10.1525/eth.2003.31.1.127
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Is There a Mexican View of Death?

Abstract: Reviewing social science literature over the past half century, this article identifies a widely held image of what we might call the morbid Mexican. In contrast to people from other cultural traditions, Mexicans are said to scorn and laugh at death and to be comfortable in the presence of death. They are also portrayed as relatively impervious to the emotional impact of death. Through a systematic survey of ethnographic data, particularly concerning funerals and mortuary ritual, the article challenges this po… Show more

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Cited by 16 publications
(11 citation statements)
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“…This may mean that people from different cultures where death is seen in a similar light to the Irish cultural perspective do not experience proximal and distal defenses in the face of mortality reminders in the manner posited by TMT researchers. For instance, TMT-related processes might not work for Mexican people who are said to scorn and laugh at death, are seemingly comfortable in the presence of death, and even celebrate death in their annual ''Day of the Dead'' (Brandes, 2003). In this way, TMT effects and processes may be limited to cultural groups who have not explicitly incorporated death into their worldviews.…”
Section: Discussionmentioning
confidence: 99%
“…This may mean that people from different cultures where death is seen in a similar light to the Irish cultural perspective do not experience proximal and distal defenses in the face of mortality reminders in the manner posited by TMT researchers. For instance, TMT-related processes might not work for Mexican people who are said to scorn and laugh at death, are seemingly comfortable in the presence of death, and even celebrate death in their annual ''Day of the Dead'' (Brandes, 2003). In this way, TMT effects and processes may be limited to cultural groups who have not explicitly incorporated death into their worldviews.…”
Section: Discussionmentioning
confidence: 99%
“…The Day of the Dead fosters local economy (Haley & Fukuda 2004;Brandes 2003), and it brings international migrants home (Marchi 2005;Haley & Fukuda 2004). The politics of the Day of the Dead have been analyzed in the American diaspora 3 (Marchi 2005;Orellana 2011a) and in the urban context (Orellana 2011a), but much less in rural contexts.…”
Section: Introductionmentioning
confidence: 99%
“…Having direct hands-on experiences with death can certainly increase the exposure and in turn the familiarity of it. The high percentage of rural populations who deal with death more closely and consistently contribute and reinforce the increased acceptance in Mexican culture (Brandes, 2003).…”
Section: Population Characteristicsmentioning
confidence: 89%
“…Mexico is overall a lot more accepting of the concept of death, and in turn have a more direct relationship with death. It is not hidden or viewed as a taboo subject like it is in the United States (Brandes, 2003). It is not to say that Mexico as a country mourns more better than others, but the social norms permit more opportunities to grieve effectively, often, and with more social interaction.…”
Section: Mexican Culture Of Deathmentioning
confidence: 99%
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