This paper considers, firstly, to what extent the administration of oxytocin can augment the capacity of empathy in human beings; and secondly, whether or not such practice ought to be allowed. In relation to the latter, the author develops an argument in favour of this intervention by virtue of its consistency with the belief that, if a therapeutic treatment is to be considered acceptable, it is essential that it increases the well-being of those affected and that it does not compromise the autonomy of the patient. Having rejected several objections related to the nature of this intervention, the author finally questions its morality on the basis of a concern with its universalizability.Key words: moral enhancement, empathy, Neuroethics, morality, oxytocin.RESUMEN: El artículo considera, en primer lugar, hasta qué punto la administración de oxitocina podría incrementar la capacidad de empatía de los seres humanos; y en segundo lugar, si dicha práctica debería ser permitida. En relación a esto último, el autor desarrolla un argumento a favor del mencionado uso de la oxitocina en virtud de la coherencia con nuestra creencia de que para considerar aceptable un tratamiento terapéutico este debe aumentar el bienestar de los afectados y no atentar contra la autonomía del paciente. Después de rechazar varias objeciones sobre la naturaleza de este tipo de intervenciones, el autor las cuestiona éticamente por las implicaciones de su universalización.Palabras clave: mejora moral, mejoramiento moral, empatía, neuroética, moralidad, oxitocina.Advances in the neurological sciences have provided fuller knowledge of the human brain and the systems that operate it. Recently researchers have discovered new properties of a hormone that, functioning also as a neurotransmitter, is synthesised in the hypothalamus and released in many areas of the brain and the rest of the body. Called oxytocin, it appears to be crucial for pair bonding as well as for social attitudes and conduct. In particular, it is believed that this hormone may be largely responsible for empathy among human be-* Article written as a part of the research project Artificial Intelligence and Biotechnology of Moral Enhancement. Ethical Aspects (FFI2016-79000-P), funded by the Ministry of Economy, Industry and Competitiveness of the Spanish Government. I am very grateful for the helpful suggestions and comments given on earlier versions of this paper by the anonymous referees of this journal and Jan D eckers.