Is Ancient Jewish Studies (Still) Postmodern (Yet)?

Abstract

Postmodern theory, with its concerns about textual meaning, identity formation, and dynamics of power, has had an impact on the study of ancient Judaism in a variety of ways over the last several decades. Theories of reader-response and intertextuality have particularly shaped recent work in biblical studies, while these and other philosophical concerns have contributed to postmodern understandings of midrash. The impact of postmodern theory on the study of the Dead Sea Scrolls is more subtle but nonetheless provides an interesting model for the use of theory in the study of ancient Judaism. Attention to the work of a particular scholar (D. Boyarin) or the possibilities for a particular theoretical approach (postcolonial theory) provides further evidence for postmodern treatments of ancient Jewish texts and history. Although the heyday of critical theory is now long past, the field of ancient Jewish studies has been shaped by theory-driven concerns about discourse, power, and the world.

The stones and the rock: Jewish and Christian elements in Vita Jeremiah

“…61 Arguing against a "unitary 'correct' reading of the text," and suggesting instead a "series of possible interpretations," Grossman urged scholars to take the dynamic nature of textual and ideological developments into consideration. 62 This admittedly postmodern approach, which Grossman has since welcomed and celebrated as relevant to the study of ancient Judaism, 63 questions the paradigm of exclusively Christian or Jewish texts as an early modern imposition which obfuscates contemporary vision of some texts of Late Antiquity, rare as these cases might be.…”