2017
DOI: 10.1177/1363460716677284
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Invisible Desires in Ghana and Kenya: Same-Sex Erotic Experiences in Cross-Sex Oriented Lives

Abstract: This article explores the tension between same-sex sexual practices and eroticism, on the one hand, and theoretical investigations on sexual diversity, on the other. The author's analysis is based on research in Ghana and Kenya over the last two decades. A significant proportion of the people she met have (had) experience with same-sex sexual practices at some point in their life. Their choice to start and continue with it and in what form differed considerably per person and over their life course. These dive… Show more

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Cited by 27 publications
(11 citation statements)
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“…To understand how women negotiate room for queer expressions, it is important to understand how sexuality is constructed in Senegal. In the West, sexuality has become a prime marker of one's social identity (Foucault 1990 [1976]), but in other parts of the world, including in Africa, sexuality is often understood as something one does rather than what one is (Spronk 2018; Wekker 2006). In Senegal, an ‘Islamised gender ideology’ (Gueye 2011: 69), ‘naturalises, sacralises and consequently institutionalises heterosexuality and its concomitant understandings of gender and gender roles as “just the way it is”’ (Gilbert 2017: 24).…”
Section: A Senegalese Sexual Imaginarymentioning
confidence: 99%
“…To understand how women negotiate room for queer expressions, it is important to understand how sexuality is constructed in Senegal. In the West, sexuality has become a prime marker of one's social identity (Foucault 1990 [1976]), but in other parts of the world, including in Africa, sexuality is often understood as something one does rather than what one is (Spronk 2018; Wekker 2006). In Senegal, an ‘Islamised gender ideology’ (Gueye 2011: 69), ‘naturalises, sacralises and consequently institutionalises heterosexuality and its concomitant understandings of gender and gender roles as “just the way it is”’ (Gilbert 2017: 24).…”
Section: A Senegalese Sexual Imaginarymentioning
confidence: 99%
“…Not-knowing and un-knowing are intimately linked with cultural norms of verbal indirection and discretion; out of respect or love for another, it may be deemed considerate not to openly confront another with painful information. Open conflict is experienced as more harmful than manipulating information and not-knowing (Spronk, 2018). The idea that secrecy implies concealment has too often created a blind spot for the involvement of the party that is (partly) aware and decides not to recognize that knowledge explicitly.…”
Section: Kinship and Secrecymentioning
confidence: 99%
“… 8. Of interest is that these two different stereotypes of the homosexual imply very dissimilar combinations of sex and gender. In the association with drinking Bailey’s, gender difference is crucial; in the “Big Man” variety it is denied (see also Spronk 2017). …”
Section: Notesmentioning
confidence: 99%