2016
DOI: 10.26522/ssj.v10i1.1326
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Inventing Mental Health First Aid: The Problem of Psychocentrism

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Cited by 31 publications
(14 citation statements)
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References 60 publications
(46 reference statements)
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“…The operational logic (Astbury and Leeuw, 2010) of our intervention mirrors other psycho-educational courses delivered at the worksite, such as Mental Health First Aid (MHFA). However, although MHFA opens up conversations about mental health, it does not change organisational culture (Narayanasamy et al , 2018), and MFHA has not had a noticeable impact on encouraging employees to seek help (Attridge, 2012; DeFehr, 2016; Knaak et al , 2018; Morgan et al , 2018). MFHA may in fact reinforce stigma by using psychiatric diagnoses that can create a “them and us” culture, with providers seen as mentally healthy and recipients as unhealthy (Corrigan, 2017; DeFehr, 2016).…”
Section: Discussionmentioning
confidence: 99%
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“…The operational logic (Astbury and Leeuw, 2010) of our intervention mirrors other psycho-educational courses delivered at the worksite, such as Mental Health First Aid (MHFA). However, although MHFA opens up conversations about mental health, it does not change organisational culture (Narayanasamy et al , 2018), and MFHA has not had a noticeable impact on encouraging employees to seek help (Attridge, 2012; DeFehr, 2016; Knaak et al , 2018; Morgan et al , 2018). MFHA may in fact reinforce stigma by using psychiatric diagnoses that can create a “them and us” culture, with providers seen as mentally healthy and recipients as unhealthy (Corrigan, 2017; DeFehr, 2016).…”
Section: Discussionmentioning
confidence: 99%
“…However, although MHFA opens up conversations about mental health, it does not change organisational culture (Narayanasamy et al , 2018), and MFHA has not had a noticeable impact on encouraging employees to seek help (Attridge, 2012; DeFehr, 2016; Knaak et al , 2018; Morgan et al , 2018). MFHA may in fact reinforce stigma by using psychiatric diagnoses that can create a “them and us” culture, with providers seen as mentally healthy and recipients as unhealthy (Corrigan, 2017; DeFehr, 2016). The “othering” of people with mental health problems is also possible when managers are trained apart from employees, as if managers cannot have mental health problems.…”
Section: Discussionmentioning
confidence: 99%
“…Mass media, inclusive of media technologies such as the internet, functions as a fluid space of socially shared knowledge or (perceived) truths, in which public discourses are actively made and remade, providing a "complex epistemic context" to analyze normative constructions (Ohlsson, 2018, p.298). The presence of contemporary anti-stigma or awareness campaigns within mass media operate as discursive mechanisms to produce and reproduce dominant discourses related to madness and distress (Oute et al, 2018), in which biomedical constructions and psychocentric perspectives (Rimke, 2016; see also Rimke, 2011;DeFehr, 2016;Dej, 2016) dominate within the mental health paradigm (Beresford, 2019). According to Dej (2016), "psychocentrism is a governing neoliberal rationality that pathologizes human problems and frames individuals as responsible for socially structured inequalities" (p.117) according to a "human deficit model" (Rimke, 2016, p.8).…”
Section: Mass Media and Psychocentrismmentioning
confidence: 99%
“…Rimke (2016) refers to the western psy-complex and the "psy-industry" (p.5) as encompassing all health and helping disciplines operating within a neoliberal theoretical framework and positivist epistemological paradigm using "biomedical explanatory modalities" (Kilty & Dej, 2018, p.2). The lack of explicit critical attention within the research to structural, contextual realities or the fluid complexity of identity (Khenti et al, 2019;Biringer et al, 2017), silences diverse experiences of violence within the psy-complex, falsely simplifying recovery as a universally accessible (or ideal) singular trajectory across difference (Peters, 2017) and in turn, privileges the neoliberal psy agenda (DeFehr, 2016;Rimke, 2016). In assimilationist epistemology, diversity is theorized as a "barrier to progress" (Hunter, 2002, p.125) in which the construction of a "successful immigrant" is defined according to assimilative principles and conformity to white rationality through "bootstraps discourse" (p.126), in which the assimilated immigrant is positioned as the knower.…”
Section: Mass Media and Psychocentrismmentioning
confidence: 99%
“…Critical mental health scholarship extending back to the 1950s documents misinformation, missing information, and potential for serious harm implicit within mainstream mental health and its disciplinary base of psychiatry (Bracken et al, 2012;Burstow, 2015;Cooper, 1967Cooper, /2001Foucault, 1954Foucault, /2011Goffman, 1961Goffman, , 1963Johnstone & Boyle, 2018;LeFrancois, Menzies, & Reaume, 2013). The critical literature also articulates a vast range of alternative ways of understanding and addressing the phenomena commonly classified as mental health issues (Anderson, 1997;Clark, 2016;DeFehr, 2016DeFehr, , 2017Foucault, 1954Foucault, /2011Linklater, 2014). Mental health promotion materials exclude critical scholarship thereby contributing to an illusion of disciplinary consensus.…”
mentioning
confidence: 99%