2010
DOI: 10.4148/biyclc.v6i0.1584
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Intuitions and Competence in Formal Semantics

Abstract: In formal semantics intuition plays a key role, in two ways. Intuitions about semantic properties of expressions are the primary data, and intuitions of the semanticists are the main access to these data. The paper investigates how this dual role is related to the concept of competence and the role that this concept plays in semantics. And it inquires whether the selfreflexive role of intuitions has consequences for the methodology of semantics as an empirical discipline.

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Cited by 7 publications
(5 citation statements)
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“…Despite the foregoing considerations being prominent in the literature, formal semantics has continued to assume that referents, truth conditions, etc., are core aspects of expression meaning. The main reason for this is the traditional centrality of supposedly 'semantic' intuitions in formal semantics (Bach, 2002), either as the main source of data or as the object of investigation ('semantic competence', for criticism see Stokhof 2011). In particular, formal semantics has attached great importance to intuitions about truth conditions (e.g., "semantics with no treatment of truth conditions is not semantics", Lewis 1972:169), a tenet going back to its roots in formal logic (e.g., Montague 1970 and the earlier work of Frege, Tarski, among others).…”
Section: Limits Of Distributional Semantics: Words Don't Refer Speakmentioning
confidence: 99%
“…Despite the foregoing considerations being prominent in the literature, formal semantics has continued to assume that referents, truth conditions, etc., are core aspects of expression meaning. The main reason for this is the traditional centrality of supposedly 'semantic' intuitions in formal semantics (Bach, 2002), either as the main source of data or as the object of investigation ('semantic competence', for criticism see Stokhof 2011). In particular, formal semantics has attached great importance to intuitions about truth conditions (e.g., "semantics with no treatment of truth conditions is not semantics", Lewis 1972:169), a tenet going back to its roots in formal logic (e.g., Montague 1970 and the earlier work of Frege, Tarski, among others).…”
Section: Limits Of Distributional Semantics: Words Don't Refer Speakmentioning
confidence: 99%
“…The idea that linguistic expressions have conventionalized content, whether characterized in terms of some sort of mental representation,22–24 or in terms of correspondence to something in the world,25 is essential for explaining that successful communication is possible at all: without it, it would be difficult to understand how hearers respond as predictably as they do to the same sorts of communicative acts. A notion of conventionalized linguistic meaning is also useful for explaining the fact that speakers clearly have intuitions about acceptable and unacceptable uses of language26; these intuitions arguably reflect knowledge of the relevant conventions. In addition, there is little question that there are important regularities in the morphosyntax of language that allow words and phrases to be reused and combined to express new thoughts.…”
Section: Language‐centered Versus Speaker‐centered Perspectives On Meaningmentioning
confidence: 99%
“…A notion of conventionalized linguistic meaning is also useful for explaining the fact that speakers clearly have intuitions about acceptable and unacceptable uses of language 26 ; these intuitions arguably reflect knowledge of the relevant conventions. In addition, there is little question that there are important regularities in the morphosyntax of language that allow words and phrases to be reused and combined to express new thoughts.…”
Section: Language-centered Versus Speaker-centered Perspectives On Mementioning
confidence: 99%
“…The idea that linguistic expressions have conventionalized content, whether characterized in terms of some sort of mental representation 22,23,24 , or in terms of correspondence to something in the world 25 , is essential for explaining that successful communication is possible at all: without it, it would be difficult to understand how hearers respond as predictably as they do to the same sorts of communicative acts. A notion of conventionalized linguistic meaning is also useful for explaining the fact that speakers clearly have intuitions about acceptable and unacceptable uses of language 26 ; these intuitions arguably reflect knowledge of the relevant conventions. In addition, there is little question that there are important regularities in the morphosyntax of language that allow words and phrases to be reused and combined to express new thoughts.…”
Section: Language--versus Speaker--centered Perspectives On Meaningmentioning
confidence: 99%