Much of the time, academics consider questions about spirits, dreams, or the personhood of animals, but go to great lengths to state that it “doesn’t matter” whether these stories are “true” or not; only that they are accurate representations of “what people believe.” This essay explores the challenges and promise offered by taking truth seriously through the discussion of translation between Euroamerican and Native cosmologies, ontologies, and worldviews, primarily by using the tool of cosmological interrogation , which proposes multiple, self-reflexive inquiries into incommensurate classificatory systems, charter myths and truth claims. Furthermore, as insufficient hospitality toward indigenous cultures has resulted in the obfuscation and denigration of other ways of knowing as non-scientific, supernatural, animist, ill-informed, or fictional, this essay calls for a reevaluation of hospitality in light of the decolonial project, and a reconsideration of indigenous metaphysics, conceptions of personhood, relational thinking, and intuitive ways of knowing and being.