“…Likewise, Nina Eidsheim (2015) asks for a ‘reawakening’ of the senses through a consideration of voice, not as sound but as the ongoing exploration of our own understandings of sound in vocalization. And with the recently published edited collections on voice studies that explicate the voice’s liminalities, relationalities, and embodiments (Eidsheim and Mazzei, forthcoming; Thomaidis and Macpherson, 2015), it appears as though we are in another interdisciplinary ‘turn’, which includes reconceptualizing voice within the context of Deaf culture (Levitt, 2013), temporal in-betweenness (Järviö, 2015), puppetry (Mrázek, 2015), displacement (Chatziprokopiou, 2015; Di Matteo, 2015), with further explorations of such voice- and body-related topics as ‘resonance’ (Sholl, 2015), ‘vibration’ (Dyson, 2009), and ‘echo’ (Vallee, 2017). In effect, ‘voice studies’ represents a non-unified field and a profusion of perspectives, including those who (a) describe the ‘affective materialities’ of voice by proposing the possibility for incorporating its timbre, tone, duration, and pitch into discourse analysis (e.g.…”