2012
DOI: 10.1080/00497878.2012.691401
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Introduction: Linking Gender and Religion

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Cited by 10 publications
(2 citation statements)
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“…I understand identifications (for example gendered, religious, ethnic, national, sexual, classed) as categories of difference, as part of human classification systems, as social processes which emphasise a subject's agency and various contextual dependencies, and as structures, in the sense of power structures, which whilst not static are still difficult to overcome. This means understanding gender and religion as systems within cultural settings which can relate to identity, social relationships, social practices and/ or power (see Höpflinger et al 2012).…”
Section: Gender and Religion: Mutually Constitutive Identificationsmentioning
confidence: 99%
“…I understand identifications (for example gendered, religious, ethnic, national, sexual, classed) as categories of difference, as part of human classification systems, as social processes which emphasise a subject's agency and various contextual dependencies, and as structures, in the sense of power structures, which whilst not static are still difficult to overcome. This means understanding gender and religion as systems within cultural settings which can relate to identity, social relationships, social practices and/ or power (see Höpflinger et al 2012).…”
Section: Gender and Religion: Mutually Constitutive Identificationsmentioning
confidence: 99%
“…through which male-female differences are conceptualized have been recognized to be, to a large extent, of a social and cultural nature (King 1995;King and Beattie 2005;Kilmartin 2009). This is so because gender, as a concept itself, operates within a number of contexts including the historical, social, political, economic, religious, and ideological (Connell 2002;Hopflinger, Lavanchy, and Dahinden 2012).…”
Section: Introduction: Historical Tensions Between the Study Of Gendementioning
confidence: 99%