Christian theology in general, and Chinese theology in particular, has remained reticent toward the Needham Question originally posed by Joseph Needham in the 1930s. After a brief survey of the Christian response to the theory of evolution introduced into China in 1898, I address the Needham Question from a theological perspective. Then, building on Jürgen Moltmann's trinitarian proposal, which places science and theology on the common life plane of wisdom, I propose a pneumatological‐trinitarian Chinese theology of science by integrating the natural wisdom and the revealed wisdom, the Chinese wisdom and the wisdom of other cultures.