Introduction

Kearney, Richard; Treanor, Brian

doi:10.5422/fordham/9780823265886.003.0020

Cited by 6 publications

(5 citation statements)

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“…96 For Richard Kearney and Brian Treanor, this text calls for a new hermeneutic of the suffering body, in continuation with the retrieval of the flesh as other. 97 This account tracks with Fanon's analysis of the epidermalization imposed by the historic-racial and the racial-epidermal schemata. Still, Fanon reminds us that revolutionary praxis requires more than the felt pain of living under colonialism: 'Racism, hatred, resentment, and "the legitimate desire for revenge" alone cannot nurture a war of liberation […] day by day, leaders will come to realize that hatred is not an agenda'.…”

Section: Ricoeur's Hermeneutics: Carnal Texts Imaginative Variations ...mentioning

confidence: 74%

“…Kearney and Treanor describe 'carnal hermeneutics' as 'the surplus of meaning arising from our carnal embodiment, its role in our experience and understanding, and its engagement with the wider world'. 99 Following the hermeneutic circle means realizing that 'text is body and body is text. If there is nothing outside of the text it is because there is nothing outside of the flesh.…”

Section: Ricoeur's Hermeneutics: Carnal Texts Imaginative Variations ...mentioning

confidence: 99%

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A New Skin for the Wounds of History: Fanon’s Affective Sociogeny and Ricœur’s Carnal Hermeneutics

Faust

2022

Philosophy & Social Criticism

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This article argues that, despite their distance across the colonial divide, a creolizing reading of Frantz Fanon and Paul Ricœur can yield valuable insights into decoloniality. Tracing their shared philosophical concerns with embodied phenomenology, social ontology and recognition, I argue that their respective accounts of sociogeny and hermeneutics can be productively read together as describing a shared end of mutual recognition untainted by racism or coloniality – a ‘new skin’ for humanity, as Fanon describes it. More specifically, Fanon contributes to Ricœur an understanding of how divergences in social location can be overcome through liberatory action that posits a new logic of sociality; likewise, Ricœur provides Fanon with an account of how liberatory horizons are produced through this praxis, based on the imaginative connection between ideology and utopia. This article concludes by arguing that these congruent methodological and normative concerns can be read together to concretize – and potentially actualize – the utopic end of liberatory struggle in mutual recognition through fashioning this new skin.

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Section: Ricoeur's Hermeneutics: Carnal Texts Imaginative Variations ...mentioning

confidence: 74%

Section: Ricoeur's Hermeneutics: Carnal Texts Imaginative Variations ...mentioning

confidence: 99%

A New Skin for the Wounds of History: Fanon’s Affective Sociogeny and Ricœur’s Carnal Hermeneutics

Faust

2022

Philosophy & Social Criticism

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“…Mais ce tournant est aussi « sensuel » (Howes 2003). Il nous ramène aussi à la chair et nous invite ainsi à mieux habiter « la cité charnelle du droit » (Stora-Lamarre 2002) et à mieux pratiquer « l’herméneutique charnelle » (Kearney et Treanor 2015). Le tournant sensoriel devient dès lors une nécessité pour toute réflexion sur « les vies affectives » (Reichman 2009) ou « sentimentales » (Simpson 2015) du droit, sur la façon dont le droit participe à ce qui peut nous émouvoir et nous motiver, à ce qui peut éveiller et informer nos sens, incluant ceux de l’équilibre, de la direction, de la justice.…”

Section: Un Retour Au (Bon) Sens?unclassified

Le tournant sensoriel en droit : vers un droit sensible et sensé?

Antaki¹

2019

Can. j. law soc.

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RésuméLe tournant sensoriel en droit nous invite à vivre différemment le droit en reconnaissant la centralité de tous nos sens dans l’étude et la pratique d’une vocation qui nous appelle à la quête de sens. Il vise à renverser l’anesthésie générale qui afflige les études en droit, et en droit et société : la juridicité elle-même, c’est-à-dire l’essence du droit – les sens du droit – est une question sensorielle et sensuelle.

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“… 2 For a brief survey of scholarship in body phenomenology and carnal hermeneutics, see Kearney (2015: 26–56). …”

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confidence: 99%

From Wounds to Scars: The Embodiment of a Forwarded Past through the Body Marks of Jesus in John 20

Wong

2023

Journal for the Study of the New Testament

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This article draws attention to the narrative development of the body marks of the resurrected Johannine Jesus and explores what these marks might signify about John’s reappropriation of Jesus’s suffering. Drawing on the work of Candida R. Moss, who has argued that the resurrection body marks of the Johannine Jesus should be understood as closed scars rather than open wounds, this article re-envisages the implications of Jesus’s textured skin in Jn 20 and examines how John’s gospel mediates and ascribes meaning to Jesus’s body as an inscription surface in response to the crucifixion. By discussing how marked skins serve as privileged facilities to convey meanings and interacting with an exemplary ancient scar narrative from Homer’s Odyssey, I argue that the crucifixion wounds of the Johannine Jesus undergo a narrative transformation in Jn 20 in which the forming of the scars signifies a process of ‘working through’ the trauma and violence of the cross.

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Introduction

Cited by 6 publications

References 0 publications

A New Skin for the Wounds of History: Fanon’s Affective Sociogeny and Ricœur’s Carnal Hermeneutics

A New Skin for the Wounds of History: Fanon’s Affective Sociogeny and Ricœur’s Carnal Hermeneutics

Le tournant sensoriel en droit : vers un droit sensible et sensé?

From Wounds to Scars: The Embodiment of a Forwarded Past through the Body Marks of Jesus in John 20

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