Borderlands in European Gender Studies 2019
DOI: 10.4324/9780429290435-1
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Cited by 3 publications
(2 citation statements)
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“…In such processes, racial, linguistic, and religious boundaries are at the forefront. The complex post-imperial nation-building of Eastern Europe make questions of bordering particularly poignant due to its imagined position constituting the border between the Orient and the Occident, while being characterized by "several layers of imperial, national, regional, and linguistic borderlines" (Kulawik 2019). In order to assert the Europeanness of the region, an unspoken and invisibilized insistence on whiteness (Imre 2005, 82) coexists with Islam and the Ottoman Empire as boundary markers for determining what Europe is and what it is not, where its borders pass, and who belongs within them (Boatcă 2015).…”
Section: Settled Minorities and The Politics Of Belongingmentioning
confidence: 99%
“…In such processes, racial, linguistic, and religious boundaries are at the forefront. The complex post-imperial nation-building of Eastern Europe make questions of bordering particularly poignant due to its imagined position constituting the border between the Orient and the Occident, while being characterized by "several layers of imperial, national, regional, and linguistic borderlines" (Kulawik 2019). In order to assert the Europeanness of the region, an unspoken and invisibilized insistence on whiteness (Imre 2005, 82) coexists with Islam and the Ottoman Empire as boundary markers for determining what Europe is and what it is not, where its borders pass, and who belongs within them (Boatcă 2015).…”
Section: Settled Minorities and The Politics Of Belongingmentioning
confidence: 99%
“…Borderlands in European Gender Studies. Beyond the East-West Frontier (2020), to which she is one of the co-editors, TeresaKulawik (2020) notices the mechanism which functioned in the postcommunist context -a gradual dilution of the concept of Europeaness the more Eastern one got, as "these borderlands functioned not as the Postcolonial and Postcommunist Framework Europe's Other in terms of a binary qualitative alterity, but rather as Western Europe's incomplete self, employing mechanisms of quantitative inferiorization"…”
mentioning
confidence: 99%