Search citation statements
Paper Sections
Citation Types
Year Published
Publication Types
Relationship
Authors
Journals
From its emergence in the post-Mao era of gaige kaifang (Reform and Opening) the performing body in Chinese xingwei yishu (‘performance art’) was most often assumed to be male. The representation of performance practices in exhibitions, festivals – and in the art historical literature – has too often been dominated by male artists. This article turns the gaze onto three women artists, examining their work through lenses of gender, feminism and ‘Chineseness’: Performance artists Xiao Lu (b. 1962), Li Xinmo (b. 1976) and Xie Rong (b. 1983) explore aspects of embodied lived experience in often-encoded ways. Li Xinmo explores experiences of gendered violence through theatrical, immersive performances that have often used ink or pigmented fluids as metaphors for blood and trauma – and through a series of paintings made with actual menstrual blood. In The Death of the Xinkai River (2007) she first explicitly links an embodied feminism with her distress at the destruction of the natural environment. Xiao Lu’s post-menopausal performances move beyond her previously more literal explorations of gender. Works such as Ren (2016) and Suspension () employ ink and water in poetic reference to shufa (‘calligraphy’) and shuimo hua (‘ink-wash painting’). Inserting herself into the visual language of literati scholar painters, an artistic lineage from which she would have been excluded by virtue of her gender, Xiao’s liquid materiality becomes a feminist embodiment. Xie Rong (also known until recently by her English name, Echo Morgan) ‘writes’ ink painting using her hair as her brush in I Am a Brush (2011), Painting Until it Becomes Marble (2019) and Anatomy of . She paints her naked body with images of birds and flowers and blue-and-white porcelain motifs to perform lamentations of grief, loss and longing in works such as Be The Inside of the Vase (2012) and Echo of Posidonia (2022). Framed by Anne Anlin Cheng’s concept of ‘ornamentalism’, Ella Shohat’s notion of a non-western ‘subterranean’ feminism and early twentieth-century anarcho-feminist He-Yin Zhen’s gendering category of nannü, the artists’ embodied practices are understood as creating nannü spaces that reveal female subjectivities and reposition them within the discourses of Chinese performance practice. Emerging from encounters with the artists, in studio visits and (during the pandemic years) online conversations, analysis of their counter-patriarchal work reveals not merely the ghostly presences and absences of women in narratives of performance art in China that have tended to marginalize them, but also the significance of their contributions.
From its emergence in the post-Mao era of gaige kaifang (Reform and Opening) the performing body in Chinese xingwei yishu (‘performance art’) was most often assumed to be male. The representation of performance practices in exhibitions, festivals – and in the art historical literature – has too often been dominated by male artists. This article turns the gaze onto three women artists, examining their work through lenses of gender, feminism and ‘Chineseness’: Performance artists Xiao Lu (b. 1962), Li Xinmo (b. 1976) and Xie Rong (b. 1983) explore aspects of embodied lived experience in often-encoded ways. Li Xinmo explores experiences of gendered violence through theatrical, immersive performances that have often used ink or pigmented fluids as metaphors for blood and trauma – and through a series of paintings made with actual menstrual blood. In The Death of the Xinkai River (2007) she first explicitly links an embodied feminism with her distress at the destruction of the natural environment. Xiao Lu’s post-menopausal performances move beyond her previously more literal explorations of gender. Works such as Ren (2016) and Suspension () employ ink and water in poetic reference to shufa (‘calligraphy’) and shuimo hua (‘ink-wash painting’). Inserting herself into the visual language of literati scholar painters, an artistic lineage from which she would have been excluded by virtue of her gender, Xiao’s liquid materiality becomes a feminist embodiment. Xie Rong (also known until recently by her English name, Echo Morgan) ‘writes’ ink painting using her hair as her brush in I Am a Brush (2011), Painting Until it Becomes Marble (2019) and Anatomy of . She paints her naked body with images of birds and flowers and blue-and-white porcelain motifs to perform lamentations of grief, loss and longing in works such as Be The Inside of the Vase (2012) and Echo of Posidonia (2022). Framed by Anne Anlin Cheng’s concept of ‘ornamentalism’, Ella Shohat’s notion of a non-western ‘subterranean’ feminism and early twentieth-century anarcho-feminist He-Yin Zhen’s gendering category of nannü, the artists’ embodied practices are understood as creating nannü spaces that reveal female subjectivities and reposition them within the discourses of Chinese performance practice. Emerging from encounters with the artists, in studio visits and (during the pandemic years) online conversations, analysis of their counter-patriarchal work reveals not merely the ghostly presences and absences of women in narratives of performance art in China that have tended to marginalize them, but also the significance of their contributions.
The question of “why there have been no great women artists,” initiated by Linda Nochlin in 1971, elicits different responses from art domains in China. In addition, the notions of feminism or feminist art criticism, translated from English and practiced by Chinese artists, create distinct connotations reflective of different gender conditions. Zhu and Xiao, in their Feminisms with Chinese Characteristics, claim that “Chinese feminisms must remain plural because those concepts represent the changing practical consciousness in response to historical and social developments” (Zhu and Xiao, 2021: 1). Dai Jinhua, a Chinese scholar, views feminism as “the search for different worlds and alternative possibilities other than global capitalism” (Dai, 2002: 29). A historical overview of woman and art in China demonstrates a plurality of female and feminism, and this article shows how alternative responses to Nochlin’s question become possible if one views sexual difference and gender politics as a non-binary system in specific historical contexts.
scite is a Brooklyn-based organization that helps researchers better discover and understand research articles through Smart Citations–citations that display the context of the citation and describe whether the article provides supporting or contrasting evidence. scite is used by students and researchers from around the world and is funded in part by the National Science Foundation and the National Institute on Drug Abuse of the National Institutes of Health.
customersupport@researchsolutions.com
10624 S. Eastern Ave., Ste. A-614
Henderson, NV 89052, USA
This site is protected by reCAPTCHA and the Google Privacy Policy and Terms of Service apply.
Copyright © 2024 scite LLC. All rights reserved.
Made with 💙 for researchers
Part of the Research Solutions Family.