Possessors and PossessedMuseums, Archaeology, and the Visualization of History in the Late Ottoman Empire 2003
DOI: 10.1525/california/9780520233355.003.0001
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“…The symbol of the emperor’s power was later transformed into the symbol of the sultan’s power, but, essentially, its function remained the same. From a religious perspective, Justinian built Hagia Sophia to ‘commemorate the triumph of Christianity over paganism’, and Mehmed II transformed it into a mosque to ‘signify the conquest of Islam over Christianity’ (Shaw, 2003, pp. 39, 11).…”
Section: History Of Hagia Sophia As Political Institutionmentioning
confidence: 99%
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“…The symbol of the emperor’s power was later transformed into the symbol of the sultan’s power, but, essentially, its function remained the same. From a religious perspective, Justinian built Hagia Sophia to ‘commemorate the triumph of Christianity over paganism’, and Mehmed II transformed it into a mosque to ‘signify the conquest of Islam over Christianity’ (Shaw, 2003, pp. 39, 11).…”
Section: History Of Hagia Sophia As Political Institutionmentioning
confidence: 99%
“…Sultan Mehmed II consecrated the Hagia Sophia as the first mosque of his new capital. His prayer in Hagia Sophia formalized the conquest of Byzantine Christian Constantinople, which was a fulfilment of a Quranic prophecy and the validation of God’s chosen dynasty (Shaw, 2003).…”
Section: History Of Hagia Sophia As Political Institutionmentioning
confidence: 99%