Introducción : Fronteras y lógicas de pasaje: la normalidad de la transgresiones

Abstract

Elle travaille sur les dynamiques de changement et l'intégration territoriale des zones frontalières, avec des cas d'étude en Afrique subsaharienne et dans le monde arabe.

Building Sustainable Couples in International Relations

“…Ultimately, as border defences are beefed up, the wall lays bare an "underground vulnerability" (Stier, 2009): circumvention strategies, such as the creation of tunnel networks (McCarthy, 2009), smuggling stratagems and redrawn migration routes, (Rekacewicz, 2009, p. 12) display a certain pattern (Brown, 2009, p. 36;Guillot, 2009, p. 280). Ultimately, those strategies restructure the social fabric (Bennafla and Peraldi, 2008). Not only is the barrier no panacea but it is expensive to maintain: in the United States, a recent General Accounting Office report (GAO, 2009) estimates that repairs to the fence along the Mexican border have cost $6.5 billion over the past 20 years (Ramsey, 2012).…”

“…(Bigo, 2007). Precisely by virtue of their border location, walls induce a logic of transgression (Bennafla and Peraldi, 2008). Ultimately, as border defences are beefed up, the wall lays bare an "underground vulnerability" (Stier, 2009): circumvention strategies, such as the creation of tunnel networks (McCarthy, 2009), smuggling stratagems and redrawn migration routes, (Rekacewicz, 2009, p. 12) display a certain pattern (Brown, 2009, p. 36;Guillot, 2009, p. 280).…”

Introduction: The (Re)Building of the Wall in International Relations

“…3 Societies that are no longer capable of recognizing the Other attempt to throw up impenetrable partitions (Chamoiseau 2007). This logic leads inexorably to the implementation of sophisticated control mechanisms and the building of physical barriers, walls and enclosures designed to create an absolutely watertight separation (Bennafla and Peraldi 2008). Ultimately, it destroys ecosystems and shatters social structures (Lasky, Jetz, and Keitt 2011).…”

Passer les frontières dans la Corne de l’Afrique : trois logiques de survie autour des figures du réfugié, du passeur et du rebelle

“…C'est par ces acteurs franchissant les frontières que l'on peut observer l'ouverture de nouveaux espaces d'échanges. Les frontières représentent autant la limite de la souveraineté d'un État qu'un lieu d'innovation socio-économique pour les populations riveraines (Bennafla et Peraldi, 2008). Dans la Corne de l'Afrique, les frontières prennent une symbolique particulière.…”