Ecopsychology, Phenomenology, and the Environment 2014
DOI: 10.1007/978-1-4614-9619-9_2
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Intimacy, Otherness, and Alienation: The Intertwining of Nature and Consciousness

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Cited by 5 publications
(8 citation statements)
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“…The category of intimacy emerged under the condition that nature was sacred and with spiritual value (Kamitsis & Francis, 2013; Martin, 2004; Trigwell et al, 2014) as can been seen in some Indigenous cultures (Salmón, 2000). This aligns with Puhakka (2014, p. 12) who described intimacy as ‘ that mysterious, delightful, at times dreadful interweaving of two that are of one essence ’ and which elicits the awe emotion (Yang et al, 2018). Included in this concept is that humans are part of an intricate system and that there is a sense of oneness and emotional closeness with nature, with embodied experience that recognises the sentience in animals, plants, landscapes and air (Herbert, 2014).…”
Section: Methodssupporting
confidence: 82%
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“…The category of intimacy emerged under the condition that nature was sacred and with spiritual value (Kamitsis & Francis, 2013; Martin, 2004; Trigwell et al, 2014) as can been seen in some Indigenous cultures (Salmón, 2000). This aligns with Puhakka (2014, p. 12) who described intimacy as ‘ that mysterious, delightful, at times dreadful interweaving of two that are of one essence ’ and which elicits the awe emotion (Yang et al, 2018). Included in this concept is that humans are part of an intricate system and that there is a sense of oneness and emotional closeness with nature, with embodied experience that recognises the sentience in animals, plants, landscapes and air (Herbert, 2014).…”
Section: Methodssupporting
confidence: 82%
“…Disconnection from nature at its most extreme could be called alienation or isolation (Martin, 2004) characterised by extreme dissociation (Swim et al, 2009), chronic distraction, sensory shutdown and objectification of self and others (Puhakka, 2014). This degree of disconnection was reflected in anthropocentric ways of objectifying nature, spending most of the time indoors and forming complex relationships with man-made objects (Herbert, 2014).…”
Section: Methodsmentioning
confidence: 99%
“…Here, the sense of kinship with nature and caretaking are, in fact, strictly interlinked: since indigenous peoples perceive their land as being a sustaining mother, what spontaneously arises out of this sense of deep intimacy is a care and concern for the land resembling the same they have for their families (e.g. Puhakka, 2014).…”
Section: Creating a Polycentric Space For Sustainabilitymentioning
confidence: 99%
“…neither moral ideals nor rational arguments or scientific evidence have the power to persuade one to care for the other but there remains a fateful gap between how individuals, corporations, and governments may think they “should” act and how they, in fact, act with respect to nature. (Puhakka, 2014: 11)…”
Section: Creating a Polycentric Space For Sustainabilitymentioning
confidence: 99%
“…Certains auteurs et autrices, comme Berryman (2003), parlent même d'écoontogenèse pour mettre l'accent sur la place fondamentale que joue la nature dans le développement, avec des bénéfices pour le développement global des enfants et leur bien-être de plus en plus documentés dans la littérature (Adams & Savahl, 2017 ;Hartig, Mitchell, de Vries & Frumkin, 2014 ;Whitten et al, 2018). De fait, il y aurait entre l'homme et le monde naturel un lien organique et intime (Puhakka, 2014).…”
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