2013
DOI: 10.1057/9781137287144
|View full text |Cite
|
Sign up to set email alerts
|

Intimacy and Friendship on Facebook

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
2
1
1

Citation Types

1
31
0
4

Year Published

2015
2015
2019
2019

Publication Types

Select...
3
3
2

Relationship

0
8

Authors

Journals

citations
Cited by 55 publications
(36 citation statements)
references
References 0 publications
1
31
0
4
Order By: Relevance
“…They contribute to what Lambert [44] characterises as 'a kind of gregarious group intimacy'. More and more frequently, this kind of extended domestic intimacy takes place in online environments.…”
Section: Discussionmentioning
confidence: 93%
See 1 more Smart Citation
“…They contribute to what Lambert [44] characterises as 'a kind of gregarious group intimacy'. More and more frequently, this kind of extended domestic intimacy takes place in online environments.…”
Section: Discussionmentioning
confidence: 93%
“…As researchers in cultural studies and internet studies focusing on the intersections of place, space, emotion and digital technologies have recently argued, digital media can provide a space in which people can exchange personal details, thoughts and feelings, become friends and develop feelings of intimacy: in some cases, without ever meeting face-to-face [43][44][45]. The focus groups revealed that the intimacy of friendship with other women based on shared experiences of mothering is important to many women, helping to shape mothers' sense of self as highly relational to other mothers and as members of a community of mothers, extending domestic life beyond the space of the home [46].…”
Section: Discussionmentioning
confidence: 99%
“…Through a brief descriptive outline drawn from commercial and popular examples, we then show how various digital resources are being used to create different forms of posthumous personhood. Finally, in our discussion, we situate these forms of digital posthumous personhood in relation to a wider discursive politics of social media (Lambert, 2013;Light, 2014;Light & Cassidy, 2014), which we suggest directly supports the maintenance of ongoing interactions with the dead online.…”
mentioning
confidence: 81%
“…Services like Deadsoci.al may be unable to support contextual and ongoing practices of intimacy and reciprocity that define a contemporary family or friendship (Lambert, 2013). However, these messages delivered from beyond the grave will retain some agency and be able to call upon a particular form of posthumous personhood.…”
Section: Posthumous Personhood and The Politics Of Digital Culturementioning
confidence: 99%
“…Gross and Acquisti (2005) argue that online social networks breed a new kind of intimacy, in which users regularly share personal information widely and with many people. Lambert (2013) calls this new kind of intimacy "group intimacy," and suggests that it is replacing traditional notions of intimacy -which are more interpersonal in nature. Geser (2008) goes as far as saying that intimacy is completely destroyed in online settings, because users are discouraged from revealing information privately and selectively to their various contacts.…”
Section: Theoretical Developmentmentioning
confidence: 99%