2013
DOI: 10.1080/21565503.2013.816247
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Intersectionalizing European politics: bridging gender and ethnicity

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Cited by 26 publications
(13 citation statements)
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References 48 publications
(22 reference statements)
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“…While some scholars criticize intersectionality for being too rooted in modern nature/culture and human/non-human binaries, others engage in critical and affirmative dialogues with intersectional thought within their own disciplines (see also Mügge & de Jong, 2013). One such scholar is political scientist Mieke Verloo, who argues that the European Union currently lacks policies that take multiple and diverse inequalities into account.…”
mentioning
confidence: 95%
“…While some scholars criticize intersectionality for being too rooted in modern nature/culture and human/non-human binaries, others engage in critical and affirmative dialogues with intersectional thought within their own disciplines (see also Mügge & de Jong, 2013). One such scholar is political scientist Mieke Verloo, who argues that the European Union currently lacks policies that take multiple and diverse inequalities into account.…”
mentioning
confidence: 95%
“…There has been a rigorous debate as to the extent to which descriptive representation in legislatures translates, or not, in to the substantive representation of women's interests (e.g. Bochel & Briggs, 2000;Lovenduski, 2001;Dahlerup & Friedenvall, 2005;Celis et al, 2008;Childs & Krook, 2009); the intersectional nature of this (Mugge & de Jong, 2013;Ward, 2017); and the representation of women's interests by political activists (Evans, 2016;Mendes, 2015). In public policy, gendered mainstreaming provides a conceptual framework from which to evaluate the extent to which public policy functions to reduce gendered inequality (Lombardo, 2005;True, 2010).…”
Section: Gendered Power Structures: Women and Politicsmentioning
confidence: 99%
“…As Korteweg and Triadafilopoulos (: 128) argue in reference to the Netherlands, “mobilisations of gender, religion, and ethnic differences at the highest level of policy making reinforce perceptions of the gendered practices of ethnic minority women and girls (and by extension, of ethnic minority men and boys) as obstacles to integration, enabling calls for strong forms of assimilation.” In reference to family reunification policies in the United Kingdom, Yuval‐Davis et al. (: 519) argue that intersecting notions of gender, ethnicity and religion allow policymakers to see (predominantly female) family migrants as “introducing traditional practices, such as arranged marriage, authoritarian gender and generational relations, and religious practices into secular, modern and liberal societies”, a construction used to justify exclusionary immigration measures that disproportionately affect Muslim women (see also Korteweg and Yurdakul, ; Muegge and de Jong, ).…”
Section: The Problematic Dichotomy Between Economic Utility and Identmentioning
confidence: 99%