2021
DOI: 10.1017/s0032247420000443
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Interruptions: Affective futures and uncanny presences atGiemaš, Finnmark

Abstract: This paper concerns affective relations and unexpected interruptions as the planned expansion of an extractive open-pit mining site gathers momentum. The site is a mountain in Varanger, North Norway, criss-crossed by a sand-coloured meshwork of roads that are part of the current infrastructure of a quartzite quarry. Recently purchased by Chinese investors, the mining company Elkem plans a massive expansion of the operations, which will interrupt a wide range of practices and projects, including the migratory m… Show more

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Cited by 10 publications
(6 citation statements)
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References 20 publications
(10 reference statements)
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“…"Inner colonization" is not just an archaic term discussed in the Norwegian parliament more than a hundred years ago. As pointed out in various ways across the present volume, it is a specific frame of mind, preceding the extractivist paradigm , see Chapter 1) but still visible today (Lien, 2021). It is a premise for policies that continuously seek "development" of a region seen as "lacking," and crucial in the making of Arctic minerals as resources ripe for extraction.…”
Section: Colonial Dispossessionmentioning
confidence: 90%
See 1 more Smart Citation
“…"Inner colonization" is not just an archaic term discussed in the Norwegian parliament more than a hundred years ago. As pointed out in various ways across the present volume, it is a specific frame of mind, preceding the extractivist paradigm , see Chapter 1) but still visible today (Lien, 2021). It is a premise for policies that continuously seek "development" of a region seen as "lacking," and crucial in the making of Arctic minerals as resources ripe for extraction.…”
Section: Colonial Dispossessionmentioning
confidence: 90%
“…For example, government support for opening up new land for cultivation in the north of Sweden remained until the 1950s, but, in reality, it had not been very important for several decades prior to that point. The new regime was legitimized, just like the agro-colonial, by a "rhetoric of emptiness" (Stuhl, 2016;Lien, 2021), arguing for an opening for extractive industries in regions defined as "empty," as lacking people, whereas in the past colonialism was a way to put people there to fill the dangerous void.…”
Section: Extractivism and European Arctic Colonialismmentioning
confidence: 99%
“…"Inner colonization" is not just an archaic term discussed in the Norwegian parliament more than a hundred years ago. As pointed out in various ways across the present volume, it is a specific frame of mind, preceding the extractivist paradigm (Sörlin, 2023, see Chapter 1) but still visible today (Lien, 2021). It is a premise for policies that continuously seek "development" of a region seen as "lacking," and crucial in the making of Arctic minerals as resources ripe for extraction.…”
Section: Colonial Dispossessionmentioning
confidence: 92%
“…Informed by trends in new materialist ideas of human culture and non-human nature as inseparable entities (Povinelli, 2016), the figure of the guide becomes less concerned with transformation – even if “transformation” was a term used by many of the ANG’s students – than with the negotiation and investigation of what and how we know. To care for nature emerges as a concern that reflects a move towards a “rethinking of the role of research and researchers as co-creators” (Ren et al, 2021, p. 6); value-based guiding and teaching in Arctic Nature emerge as self-affective processes, based on somewhat contingent encounters (Lien, 2021, p. 1). The human geographer Samantha Saville (2021) writes thatshifts towards encountering “lively matter,” taking other than human, material thingness into account, distributing agency and value more widely, all destabilise our certainty.…”
Section: Guiding As Epistemological Practicementioning
confidence: 99%
“…More explicitly, I have chosen to write with a strong emphasis on my participation in a one-week ski excursion with a group of ANGs in May 2018 in the context of an autoethnographic journey that began more than 10 years ago, when I visited Svalbard for the first time. This is part of a journey of personal experiences and observations which has allowed a process of long dwelling (Stewart, 1996) on various “somewhat contingent encounters” (Lien 2021, p. 1).…”
Section: Introductionmentioning
confidence: 99%