Sign Language Ideologies in Practice 2020
DOI: 10.1515/9781501510090-002
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Interrogating sign language ideologies in the Saskatchewan deaf community: An autoethnography

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Cited by 7 publications
(6 citation statements)
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“…The failure of oralism in educating most deaf children gradually led to the increased use of systems that involved signing and speaking at the same time, the idea being to model the spoken language on the hands while talking, often resulting in language use that is unnatural and inaccessible for deaf people (Scott & Henner, 2020). The gradual increase of mainstreaming of deaf students with their hearing peers in public schools from the early 1970s led to their being isolated from other deaf children and is therefore associated with alternative (often interrupted) pathways of sign language learning and maintenance (Weber, 2020). This, in contrast to the communities that formed in the residential deaf schools starting in the late 1700s in which sign languages grew and thrived continuously across generations.…”
Section: Oralism and Deficit Perspectives On Deafnessmentioning
confidence: 99%
“…The failure of oralism in educating most deaf children gradually led to the increased use of systems that involved signing and speaking at the same time, the idea being to model the spoken language on the hands while talking, often resulting in language use that is unnatural and inaccessible for deaf people (Scott & Henner, 2020). The gradual increase of mainstreaming of deaf students with their hearing peers in public schools from the early 1970s led to their being isolated from other deaf children and is therefore associated with alternative (often interrupted) pathways of sign language learning and maintenance (Weber, 2020). This, in contrast to the communities that formed in the residential deaf schools starting in the late 1700s in which sign languages grew and thrived continuously across generations.…”
Section: Oralism and Deficit Perspectives On Deafnessmentioning
confidence: 99%
“…Under an ideology of ownership, deaf people are the true authorities on sign languages (Eichmann, 2009), because these languages are based on the sensory experiences of deaf people (Murray, 2020). Weber (2020) argues that deaf people have a moral duty to promote the status of sign languages.…”
Section: Two Ideologies Underpinning the Measurement Of Language Vita...mentioning
confidence: 99%
“…as the provision of cochlear implants and speech-based instruction to the exclusion of sign language (Snoddon, 2009). Thus, inclusive education masks antipathy toward sign language, deaf children's individual needs, and deaf communities (Weber, 2020). As Branson and Miller (1993) noted, inclusive education is based on a medical model of deafness instead of on cultural and linguistic difference.…”
Section: The Severance Of Intergenerational Language Transmissionmentioning
confidence: 99%
“…Kermit (2019) describes this as "the ability to identify rationally and emotionally with oneself as an authentic human being" (p. 121). Instead, deaf children and youth in inclusive educational contexts are frequently reported to employ "passing" behaviours where children attempt to behave like hearing people (Goico, 2019;Kermit, 2019;Weber, 2020).…”
Section: Loss Of Identitymentioning
confidence: 99%