2015
DOI: 10.1080/01419870.2015.1110610
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Interracial status competition and southern lynching, 1882–1930

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Cited by 8 publications
(8 citation statements)
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“…It does, though, suggest the importance of cross-class coalitions for lynching. Reliance on cotton farming, in particular, led to "common material stakes" that brought whites together across class lines (Smångs 2016(Smångs , 1860. deference and tides of courtesy" not granted to Black Southerners of similar economic backgrounds (Du Bois 1935).…”
Section: Status and Economic Inequalitymentioning
confidence: 99%
“…It does, though, suggest the importance of cross-class coalitions for lynching. Reliance on cotton farming, in particular, led to "common material stakes" that brought whites together across class lines (Smångs 2016(Smångs , 1860. deference and tides of courtesy" not granted to Black Southerners of similar economic backgrounds (Du Bois 1935).…”
Section: Status and Economic Inequalitymentioning
confidence: 99%
“…By changing or threatening to change the distribution and allocation of political and economic resources across social groups and eliminating or limiting ingroup's ability to control other social groups, revolutionaries and out-group members threaten or reduce in-group members' relative status (Brewer 1999;Quillian 1995). The loss of status or the threat thereof in turn fuels privileged community sentiments of revenge and resentment toward the upwardly mobile social out-group (Quillian, 1995;Smångs, 2016aSmångs, , 2016bWells, 2012). Feelings of resentment and revenge are sufficient psychological motivators for political violence that can range from low-level inter-personal intimidation or bodily harm, such as hate crimes, or full scale insurgencies that culminate in ethnic cleansing or genocide (Acharya et al, 2016;Petersen, 2002).…”
Section: Theory: Social Transformation and Violencementioning
confidence: 99%
“…Yet, the improvement in the lives of social out-groups and corresponding reduction (but not necessarily elimination) of social inequities provokes resentment and hostility among privileged in-groups toward the gainful out-groups (Brewer, 1999; Petersen, 2002; Quillian, 1995; Smångs, 2016b; Wells, 2012). In places where reductions in social inequities are greater, this resentment is more likely to manifest as political violence from privileged in-groups who seek to maintain or reclaim their dominant status (Smångs, 2016b; Wells, 2012).…”
mentioning
confidence: 99%
“…Their arguments therefore remain more conjectural than conclusive (for a similar view, see Bailey, Tolnay, Beck, and Laird, ). That said, it should be noted that a number of sociological studies (Smångs, , , , ; Stovel, ) have been heavily informed conceptually as well as empirically by Brundage () and Pfeifer ().…”
mentioning
confidence: 99%
“…In a complementary line of analysis, Smångs (, ), drawing on the same data, demonstrates how White social identities rooted in racialized notions of personal honor and status were conducive to the interpersonal intergroup violence of private lynchings but not to the collective intergroup violence of public lynchings.…”
mentioning
confidence: 99%