“…The dominant themes still tend to be: how steps to keep the death penalty lowkey are taken by the Japanese authorities to extremes not known in other countries (Johnson 2005(Johnson , 2006a(Johnson , 2006bMcNeil and Mason 2007); how erroneous myths continue to be held with regards to the death penalty, such as that it deters crime (Hamai 2009), or that the method that has been used for decades of hanging is pain-free (Nagata 2013); and, how successful Japan is in resisting pressure to adopt the international norm of death penalty abolition (Bae 2011), or what the social foundation of the death penalty system is in this country (Wang 2005). There are some studies that do engage in a discussion about the death penalty that relates to recent social, legal, and political developments, such as, for example, Johnson (2010), Satō (2010), andFukui (2011), which analyze the appropriateness of entrusting laymen, through the new so-called quasi-jury system (saiban'in seido), with the decision of whether to hand down the death penalty, or Ogura (2011), which reflects on what is likely to become of the death penalty debate in Japan now that all fugitives in the Aum case have been apprehended.…”