‘International chiefs’: chieftaincy, rituals and the reproduction of transborder Ewe ethnic communities on the Ghana–Togo boundary

Abstract

The issue of ‘alien’ voters in Ghana's electoral politics since the return to multiparty democracy in 1992 points to tensions between local/ethnic identities in culturally demarcated spaces and national identity/citizenship promoted by states. Focusing on the two Ewe-speaking communities of Nyive and Edzi, this article examines the legacies of partition in the aftermath of World War One, when the British and French split the former German colony of Togo between themselves and established new administrations under international oversight. It argues that relationships have changed, specifically from political hegemony to largely ritual practices, and that, though distinct, the two are co-determining. The salience or legitimacy of political authority is sustained by ritual authority, and chiefly authorities invest in these rituals to maintain political authority. These shared ritual practices are important, as they are mobilized to promote a sense of belonging among Ewe communities that straddle state boundaries. This is evident in the phenomenon of ‘international chiefs’, as expressed in continued allegiances of village chiefs in Ghana to senior/paramount chiefs in Togo.

Critical Reflections On Wiredu’s Consensual Democracy

“…The people who swear oaths of allegiance typically wish to stand by such oaths because of the fear of the repercussions arising from breaking them. In what clarifies this, Adotey (2018) examines the rituals among the people of Ave-Dzalele in Ghana and Edzi in Togo:…”