2009
DOI: 10.1080/07256860903003575
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Intercultural Hermeneutics and the Cross-cultural Subject

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Cited by 20 publications
(21 citation statements)
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“…2. Reflexivity • Reflexivity involves exploration of self-positioning, to understand the lenses that influence our understanding of one another.• Operating in the intercultural space is affected by history, social influences, family experiences and personality, and thus the reflexive encounter with one’s self can reveal qualities projected on to the ‘other’ [71]. • Kowal and Paradies argue that many ‘whites’ working among Indigenous people tend to be liberal-thinking, left-leaning and ‘anti-racist’ [26].…”
Section: Resultsmentioning
confidence: 99%
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“…2. Reflexivity • Reflexivity involves exploration of self-positioning, to understand the lenses that influence our understanding of one another.• Operating in the intercultural space is affected by history, social influences, family experiences and personality, and thus the reflexive encounter with one’s self can reveal qualities projected on to the ‘other’ [71]. • Kowal and Paradies argue that many ‘whites’ working among Indigenous people tend to be liberal-thinking, left-leaning and ‘anti-racist’ [26].…”
Section: Resultsmentioning
confidence: 99%
“…• Consideration of these theories prompts partners to collaboratively explore what boundaries need to be maintained and why, where there may be potential for ‘crossing’, and which aspects within the partnership could potentially facilitate or hinder a crossing or successful intercultural exchange.5. Strangeness • Refers to both the ‘experience of strangeness’, and the ‘position of stranger’ (an individual or group different to the majority) [71]. • The ambivalent position of the stranger can cause confusion and anxiety in the majority world, as they make the porous nature of social boundaries explicit [71].…”
Section: Resultsmentioning
confidence: 99%
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“…In modern societies, many different cultures are living next to each other in the same place. In modern cultures, especially newcomers are often considered as strangers, physically close but socially and culturally distant (Marotta 2009). Postmodern globalization, structured by a variety of information and communication networks, is characterized by a situation where we can be physically distant, but socially and culturally close.…”
Section: Kaleidoscoping Horizonsmentioning
confidence: 99%
“…(Darwish 2003, 10) The residency in the state of wait and hope to return to the home, or even the total despair and agony for the home that is lost, makes new type of human condition that is unique to the refugees. By human condition, sociologists refer to a kind of ambivalent position that refugee occupies in relation to the world from the moment they leave home (Bauman, 1991(Bauman, , 2000Simmel, 1994;Marotta, 2000Marotta, , 2008Marotta, , 2009Marotta, , 2012. It is this ambivalence that makes remapping the new home and the new social identity a hard and ongoing task of the refugee's life in the host community.…”
Section: Introductionmentioning
confidence: 99%