2016
DOI: 10.1007/978-3-319-32250-6_5
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Interactionism: Meaning and Self as Process

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Cited by 3 publications
(2 citation statements)
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“…Indeed, predating Goffman’s highlight on these links among face, mask, and self, Mauss earlier conceptualizes the problem of the self as “masquerade” [ 30 ]. According to the Maussian perspective, the mask in itself is the self and individuality which can be properly formulated as a whole “course” [ 30 : 22] or a social process of self-making [ 83 : 87 , 84 ] that involves individual and supra-individual entities (i.e., masquerade the social drama). That is why the mask is often found to be so dysfunctional, unnatural, and exaggerated (i.e., ‘symbolic’ vs. instrumental in the Parsonian sense [ 25 ]) at the same time as it functionally fits the face of wearers and materially reflects the surrounding nature (e.g., feathers of birds and tongues of fish) [ 38 ].…”
Section: Voices Of “The Mask”mentioning
confidence: 99%
“…Indeed, predating Goffman’s highlight on these links among face, mask, and self, Mauss earlier conceptualizes the problem of the self as “masquerade” [ 30 ]. According to the Maussian perspective, the mask in itself is the self and individuality which can be properly formulated as a whole “course” [ 30 : 22] or a social process of self-making [ 83 : 87 , 84 ] that involves individual and supra-individual entities (i.e., masquerade the social drama). That is why the mask is often found to be so dysfunctional, unnatural, and exaggerated (i.e., ‘symbolic’ vs. instrumental in the Parsonian sense [ 25 ]) at the same time as it functionally fits the face of wearers and materially reflects the surrounding nature (e.g., feathers of birds and tongues of fish) [ 38 ].…”
Section: Voices Of “The Mask”mentioning
confidence: 99%
“…To be sure, in the neoliberal age, when economic exchanges can loom large in what Tavory (2016: 95) calls the “rhythms and patterns of situations and interaction,” the digital “protection” of the self-concept would seem greatly consequential. As Turner (1968: 97) states, the self-concept is “subject to recurring empirical test” in everyday life; although it can indeed withstand occasional refutations, its sense of value as well as “its essential attribute of reality” (Turner, 1968: 97) require routine reaffirmations throughout the ongoing succession of interactions in order to be sustained.…”
Section: From Frommmentioning
confidence: 99%