2017
DOI: 10.1016/j.linged.2017.05.004
|View full text |Cite
|
Sign up to set email alerts
|

Interactional order, moral order: Classroom interactions and the institutional production of identities

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1
1
1

Citation Types

0
3
0
1

Year Published

2017
2017
2022
2022

Publication Types

Select...
7

Relationship

1
6

Authors

Journals

citations
Cited by 8 publications
(4 citation statements)
references
References 38 publications
0
3
0
1
Order By: Relevance
“…There is a surprising paucity of research that has examined religious practice-Catholic or otherwise-as a resource for classroom-level talk, notably interactions around text ( Juzwik, 2014;LeBlanc, 2015LeBlanc, , 2017. The small pockets of research that highlight this relation are largely laudatory and promotional, suggesting that "research and scholarship that pay greater theoretical and methodological attention to the religious domain of literate life" can contribute to a "more robust understanding of how literacies develop in and across interconnected social contexts, including the official world of school" (Skerrett, 2014, p. 16).…”
Section: Discussionmentioning
confidence: 99%
“…There is a surprising paucity of research that has examined religious practice-Catholic or otherwise-as a resource for classroom-level talk, notably interactions around text ( Juzwik, 2014;LeBlanc, 2015LeBlanc, , 2017. The small pockets of research that highlight this relation are largely laudatory and promotional, suggesting that "research and scholarship that pay greater theoretical and methodological attention to the religious domain of literate life" can contribute to a "more robust understanding of how literacies develop in and across interconnected social contexts, including the official world of school" (Skerrett, 2014, p. 16).…”
Section: Discussionmentioning
confidence: 99%
“…Others draw attention to ritual aspects of youths' interactional negotiations of racial and religious identifications in classrooms. LeBlanc (2017aLeBlanc ( , 2017b, for example, examined classroom and church talk amongst Catholic and non-Catholic immigrant and African American students in an urban Catholic school in Philadelphia to explore the interactional production of racial and religious identity.…”
Section: Religious Meaning Making In Literacymentioning
confidence: 99%
“…For instance, in The Literacy Myth , Graff (1979/1991) shows how the dominant ethic of literacy in 19th-century Canada helped elites control nonelites in a range of institutions. Thus, Graff shows how literacy ethics—those of 19th-century Canada and, by implication, those of other times and places (see, for example, LeBlanc, 2017)—can be made to function mostly as political ideologies that integrate people into unequal socioeconomic orders. Graff does not argue, however, that in all times and places, the dimension of ethics is subordinate to the dimension of politics.…”
Section: Naementioning
confidence: 99%