2018
DOI: 10.1177/0969733018806348
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Intelligent machines, care work and the nature of practical reasoning

Abstract: Background:The debate over the ethical implications of care robots has raised a range of concerns, including the possibility that such technologies could disrupt caregiving as a core human moral activity. At the same time, academics in information ethics have argued that we should extend our ideas of moral agency and rights to include intelligent machines.Research objectives:This article explores issues of the moral status and limitations of machines in the context of care.Design:A conceptual argument is devel… Show more

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Cited by 7 publications
(6 citation statements)
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References 43 publications
(59 reference statements)
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“…Robson [ 24 ] proposed a vision grounded in the philosophy of Alasdair MacIntyre, a practice-based philosophy that does not propose general theories of what should be done but offers a way of looking at practices and other social structures that allow us to answer the question of what we should do based on the practical experience of contexts.…”
Section: Resultsmentioning
confidence: 99%
“…Robson [ 24 ] proposed a vision grounded in the philosophy of Alasdair MacIntyre, a practice-based philosophy that does not propose general theories of what should be done but offers a way of looking at practices and other social structures that allow us to answer the question of what we should do based on the practical experience of contexts.…”
Section: Resultsmentioning
confidence: 99%
“…We note that other researchers can be skeptical of robots' ability to be caring, and that such researchers have raised critical questions about the ethical implications of robots as caregivers (cf. 37 ) Other researchers argue that it is unwise to disregard a future that includes robot-human interaction, while also warning that machines can never replace human caring and interaction. 38 The participants here, however, provided an interesting counterpoint when they mentioned the possibility of using robots as an aid or complement to caregivers, in lieu of replacing caregivers.…”
Section: Discussionmentioning
confidence: 99%
“…Practical wisdom in IPS overcomes the reductionist and analytic assumptions that guide AS in that it is neither an abstract theory of development, nor an idealistic pursuit of the good life and (practical) wisdom, but rather involves a personal‐relational action process ( praxis ) whereby a particular (virtuous) way of life (Vigo, 2008) enables development. This, of course, taps into virtue as an aspect of a stable personal character because integrity of character is required for practically wise forms of action that maintain genuine humanity and integrity (Akrivou et al, 2020; Robson, 2018) while displaying practical wisdom within a richer, nuanced repertoire of key virtues. This virtuous growth involves a more dynamic process; it requires self‐awareness, wisdom, and experience put to good use for deeper understanding, while it emphasizes interpersonal virtues, including trust, cooperation, gratitude, forgiveness, and even charity (Alford, 2018; Melé, 2009; Polo, 2007).…”
Section: Discussionmentioning
confidence: 99%