2013
DOI: 10.4103/0019-5545.105558
|View full text |Cite
|
Sign up to set email alerts
|

Integrative change model in psychotherapy: Perspectives from Indian thought

Abstract: Different psychotherapeutic approaches claim positive changes in patients as a result of therapy. Explanations related to the change process led to different change models. Some of the change models are experimentally oriented whereas some are theoretical. Apart from the core models of behavioral, psychodynamic, humanistic, cognitive and spiritually oriented models there are specific models, within psychotherapy that explains the change process. Integrative theory of a person as depicted in Indian thought prov… Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1

Citation Types

0
2
0

Year Published

2018
2018
2024
2024

Publication Types

Select...
3
2

Relationship

0
5

Authors

Journals

citations
Cited by 8 publications
(2 citation statements)
references
References 26 publications
0
2
0
Order By: Relevance
“…India is a land of religious diversity and home to ancient religious traditions, Hinduism, Buddhism, Jainism, and Sikhism often referred to as “Dharmic” traditions/religions (Oman & Paranjpe, 2018), with religions likeChristianity, Islam, and Zoroastrianism existing alongside. The need to integrate aspects of ancient Indian thought, in terms of psychological concepts in Upanishads, Ayurveda, Bhagavad Gita, and Yoga into psychology and mental health has been consistently emphasized (Manickam, 2013; Sharma et al, 2009). It has been further proposed that various types of religious practices, such as prayer, yoga and meditation, lessons from the Bhagavad Gita, ideas of karma, duty, acceptance, and consciousness from Hindu, Buddhist, and Jain thought, beliefs about faith, hope, forgiveness, and acceptance, stories from mythology and anecdotes from religious texts, which have a significant effect on psychological and physical well-being be utilized in psychotherapy practice (Joshi et al, 2008; Nagpal, 2009; Singh & Modi, 2011).…”
Section: Religion and Spirituality In Psychotherapymentioning
confidence: 99%
“…India is a land of religious diversity and home to ancient religious traditions, Hinduism, Buddhism, Jainism, and Sikhism often referred to as “Dharmic” traditions/religions (Oman & Paranjpe, 2018), with religions likeChristianity, Islam, and Zoroastrianism existing alongside. The need to integrate aspects of ancient Indian thought, in terms of psychological concepts in Upanishads, Ayurveda, Bhagavad Gita, and Yoga into psychology and mental health has been consistently emphasized (Manickam, 2013; Sharma et al, 2009). It has been further proposed that various types of religious practices, such as prayer, yoga and meditation, lessons from the Bhagavad Gita, ideas of karma, duty, acceptance, and consciousness from Hindu, Buddhist, and Jain thought, beliefs about faith, hope, forgiveness, and acceptance, stories from mythology and anecdotes from religious texts, which have a significant effect on psychological and physical well-being be utilized in psychotherapy practice (Joshi et al, 2008; Nagpal, 2009; Singh & Modi, 2011).…”
Section: Religion and Spirituality In Psychotherapymentioning
confidence: 99%
“…Psychotherapy consists of many types of models and theories, currently enumerated to be more than 450 (Manickam, 2013). This diversity began with the founders of major psychotherapeutic paradigms, such as psychodynamic/psychoanalytic (initially developed by Sigmund Freud in the late 19th and early 20th centuries), cognitive (developed by Aaron T. Beck in the 1960s) and behavioural therapies (developed by B. F. Skinner, Joseph Wolpe and Hans Eysenck in the 1950s), to name a few.…”
Section: Introductionmentioning
confidence: 99%