2009
DOI: 10.1080/14442210902852831
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Indonesians and Australians Playing Javanese Gamelan in Perth, Western Australia: Community and the Negotiation of Musical Identities

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Cited by 6 publications
(4 citation statements)
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“…For example, the National Concert Hall in Ireland permanently houses a new gamelan named Kyai Jati Roso (Venerable Essence of Feeling), given by Sultan Hamengkubuwono X of Yogyakarta in 2014.12 Gamelan sets in embassies and consulates-formerly reserved for rehearsals by Indonesian embassy employees and their families and used for performances only at official embassy receptions-have been opened up to the use of community groups in locations including New York, Mexico City, Toronto, Perth, and Seoul. These ensembles are often the means by which Indonesian members can reconnect with 'home' , non-Indonesians can learn more about Indonesia through music, and Indonesians and non-Indonesians can find common ground in an affinity group (McIntosh 2009).…”
Section: Arts Diplomacy In Recent Yearsmentioning
confidence: 99%
“…For example, the National Concert Hall in Ireland permanently houses a new gamelan named Kyai Jati Roso (Venerable Essence of Feeling), given by Sultan Hamengkubuwono X of Yogyakarta in 2014.12 Gamelan sets in embassies and consulates-formerly reserved for rehearsals by Indonesian embassy employees and their families and used for performances only at official embassy receptions-have been opened up to the use of community groups in locations including New York, Mexico City, Toronto, Perth, and Seoul. These ensembles are often the means by which Indonesian members can reconnect with 'home' , non-Indonesians can learn more about Indonesia through music, and Indonesians and non-Indonesians can find common ground in an affinity group (McIntosh 2009).…”
Section: Arts Diplomacy In Recent Yearsmentioning
confidence: 99%
“…For example, Diamond (1983) shows how the applied use of gamelan music can lead to greater cross-cultural understanding (see also Dunbar-Hall, 2005). Contemporary studies by Watson and Dunbar-Hall (2002) and McIntosh (2009) build on this research by investigating the value individuals attach to the musical identities they construct as a result of their participation in a gamelan ensemble. In a study focusing on disabled individuals in Glasgow, UK, MacDonald and Miell (2002) explore the use of gamelan music as a tool employed in various socio-therapeutic and educational settings.…”
Section: The Application Of Gamelan Music Outside Of the Academymentioning
confidence: 99%
“…There has been quite a lot of writing about the study on gamelan, such as Thomas (1972), Roth (1981), Shehan (1984), Kartomi (1990), Steptoe (2001), Sorrell (2007), McIntosh (2009), Hood (2010), Henley (2015) and others. However, studies that specifically examine gamelan learning are still limited, especially gamelan degung learning.…”
Section: Introductionmentioning
confidence: 99%