2016
DOI: 10.1007/s11366-016-9436-9
|View full text |Cite
|
Sign up to set email alerts
|

Individuality, Hierarchy, and Dilemma: the Making of Confucian Cultural Citizenship in a Contemporary Chinese Classical School

Abstract: Is Confucianism compatible with citizenship? If yes, how? Cultural transformation in recent citizenship studies provides a theoretical junction to bring the two concepts together. In terms of cultural citizenship, this paper explores the making of Confucian cultural citizens by analyzing students' discourses in a Chinese Confucian classical school. It reveals (1) the process of moral self-transformation, whereby the individualities are embedded into ethical relations by the extensive readings of classical lite… Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
2
1
1

Citation Types

0
8
0

Year Published

2018
2018
2023
2023

Publication Types

Select...
4
4

Relationship

1
7

Authors

Journals

citations
Cited by 14 publications
(8 citation statements)
references
References 25 publications
0
8
0
Order By: Relevance
“…As a place where education affects citizens through their ways to cope with the increasing freedom of mobility, communication and economic conditions (Featherstone 2002;Podoshen et al 2011), the Chinese case merits attention. After reviewing academic literature that focuses on the Chinese case, several explanations were found for the negligence of GCE, including the goal of educating 'people' rather than 'citizens' (Zhao 2010), the emphasis on patriotism and nationalism in Moral Education (Li 2003), the priority of national citizenship learning (Wang 2019), the government's advocating of socialist-oriented citizenship and oppression of globalist views (Law 2006), the choice of promoting a type of anti-feudal Moral Education under the influence of the New Culture Movement (Wang 2016), and the long-lasting impact of political hegemony in Chinese people's discourse (Gow 2017). It seems that the advocacy type of GCE has not been fully explored at the theoretical level because of the institutional restrictions imposed on academics.…”
Section: Introductionmentioning
confidence: 99%
“…As a place where education affects citizens through their ways to cope with the increasing freedom of mobility, communication and economic conditions (Featherstone 2002;Podoshen et al 2011), the Chinese case merits attention. After reviewing academic literature that focuses on the Chinese case, several explanations were found for the negligence of GCE, including the goal of educating 'people' rather than 'citizens' (Zhao 2010), the emphasis on patriotism and nationalism in Moral Education (Li 2003), the priority of national citizenship learning (Wang 2019), the government's advocating of socialist-oriented citizenship and oppression of globalist views (Law 2006), the choice of promoting a type of anti-feudal Moral Education under the influence of the New Culture Movement (Wang 2016), and the long-lasting impact of political hegemony in Chinese people's discourse (Gow 2017). It seems that the advocacy type of GCE has not been fully explored at the theoretical level because of the institutional restrictions imposed on academics.…”
Section: Introductionmentioning
confidence: 99%
“…Additionally, a study on compassion among older adults highlighted that compassion contributes to prosocial behaviors and older adults with greater resilience are more likely to have higher levels of compassion [ 58 ]. It is also interesting to note that compassion is related to Confucianism and is in fact, one of the key ideas of Confucian teachings [ 59 ]. Given that Confucian traditions are highly salient in the local cultural context, public health messages have at times been framed as being compassionate to others.…”
Section: Discussionmentioning
confidence: 99%
“…In this special issue, three studies (Gilgan's, Wang's, and Zeng's articles) focus on the second institutionalisation strategy, and one paper (Jiang Fu) concentrates on the third pathway. Pedagogically, recent research (Wang 2018;Elizondo 2021;Gilgan 2022b) has also paid attention to the ongoing diversification of Confucian education, a process whereby an educational model that was prominent at an early stage has been gradually challenged and sometimes replaced by other approaches. Here, it may be necessary to introduce a name and a pedagogy that the reader will encounter throughout the different papers of this special issue.…”
Section: Editorialmentioning
confidence: 99%
“…A body of research based on intensive ethnographic surveys has started to be published on the topic in recent years. It analyses the specificities of Confucian education within the overall framework of Confucian revival (Billioud and Thoraval 2015;Hammond and Richey 2015;Billioud 2018Billioud , 2021; the striking diversity of the pedagogical enterprises carried out in the name of tradition (Elizondo 2021); the links between Confucian education and the making of Chinese citizenship (Wang 2016(Wang , 2020(Wang , 2022c, moral anxieties (Wang 2022b), or utopianism (Gilgan 2022b); and the promotion of Confucian education within religious groups such as the Yiguandao (Billioud 2020) and Buddhist movements (Dutournier and Ji 2009;Ji 2018) or within the corporate world (Jiang Fu 2021).…”
mentioning
confidence: 99%