Individuality in Late Antiquity 2016
DOI: 10.4324/9781315588414-7
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Individuality and Identity-formation in Late Antique Monasticism 1

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“…In particular, this shift in sensitivities was dependent upon a theological conception unknown to the classical world: the biblical idea that man was created in God's image (imago dei), which implied, for Christian believers, that to turn upon oneself is an essential step in the search for God. 18 This inward turn was also related to the idea of a spiritually unique and self-aware individual in Christianity as well as to the doctrine of resurrection of the body, both of which required a more sustained reflection on the uniqueness of the self's individual identity than has been done before (see Swain, 1997, p. 2;Torrance, 2014). The awareness of Christian believers to the final judgment, and of the kind of response required of them, also helped to focus attention on the inner disposition of the individual.…”
Section: Recommended In His Meditationsmentioning
confidence: 99%
“…In particular, this shift in sensitivities was dependent upon a theological conception unknown to the classical world: the biblical idea that man was created in God's image (imago dei), which implied, for Christian believers, that to turn upon oneself is an essential step in the search for God. 18 This inward turn was also related to the idea of a spiritually unique and self-aware individual in Christianity as well as to the doctrine of resurrection of the body, both of which required a more sustained reflection on the uniqueness of the self's individual identity than has been done before (see Swain, 1997, p. 2;Torrance, 2014). The awareness of Christian believers to the final judgment, and of the kind of response required of them, also helped to focus attention on the inner disposition of the individual.…”
Section: Recommended In His Meditationsmentioning
confidence: 99%