Abstract:The present study was designed to test the hypothesis that culture mediates coping styles and that acculturative stress will be attenuated by the use of culturally relevant coping strategies. A cross‐sectional sample of Asian and Anglo‐Australian students in Australia was used in the study. Newly arrived Asian students resident in Australia less than 6 months (Asian 1), Asian students resident in Australia for more than 6 months but less than 3 years (Asian 2), Asian students resident in Australia more than 3 … Show more
“…provided no definition, they went on to make a connection between the term and a “sense of self” (Borkin et al., , p. 96). This connection links “attitudes” to the notion of individualism—for example, individualistic cultures tend to privilege notions of the individual or “self” over those of “group think” or the common good (Bailey & Dua, ). This points to a quite specific cultural construction of the term “attitude” by Borkin et al.—that is, a construction that is not necessarily inclusive of multicultural or even collectivist worldviews.…”
Purpose
Utilization of the Recovery Knowledge Inventory (RKI) and Recovery Attitudes Questionnaire (RAQ) in southeastern Australia raised questions about the RAQ, including links between attitudes, faith, and culture in supporting the recovery journey. These questions are particularly important when considered in the context of people with mental illness who live in secular multicultural societies.
Conclusions
This paper discusses the cultural appropriateness of the RAQ in Australian settings, and identifies the need to develop rigorous, inclusive recovery outcome measures.
Practice Implications
It is important to identify what best motivates people in their recovery journey, and to find a way to harness these motivating factors to achieve the best possible outcomes.
“…provided no definition, they went on to make a connection between the term and a “sense of self” (Borkin et al., , p. 96). This connection links “attitudes” to the notion of individualism—for example, individualistic cultures tend to privilege notions of the individual or “self” over those of “group think” or the common good (Bailey & Dua, ). This points to a quite specific cultural construction of the term “attitude” by Borkin et al.—that is, a construction that is not necessarily inclusive of multicultural or even collectivist worldviews.…”
Purpose
Utilization of the Recovery Knowledge Inventory (RKI) and Recovery Attitudes Questionnaire (RAQ) in southeastern Australia raised questions about the RAQ, including links between attitudes, faith, and culture in supporting the recovery journey. These questions are particularly important when considered in the context of people with mental illness who live in secular multicultural societies.
Conclusions
This paper discusses the cultural appropriateness of the RAQ in Australian settings, and identifies the need to develop rigorous, inclusive recovery outcome measures.
Practice Implications
It is important to identify what best motivates people in their recovery journey, and to find a way to harness these motivating factors to achieve the best possible outcomes.
“…Coping strategies in students have been analyzed, particularly in situations of crosscultural transition. Bailey and Dua (1999) tested the assumption that culture mediates coping styles activated to face acculturative stress in Asian students newly arrived in Australia. The results verified that Asian students tended to employ collectivist coping strategies and Anglo-Australians tended towards the use of individualist coping styles.…”
Section: Cross-cultural Variation In Coping Strategiesmentioning
We examined the relationship between perceived organizational justice and coping styles in a cross-cultural comparison. Data were collected from university students in Paris, France (individualist culture; N = 192, age M = 21.6) and Istanbul, Turkey (collectivist culture; N = 251, age M = 22). The questionnaire (adapted from Colquitt, 2001) included ratings of distributive, procedural, and interactional justice at the university, and a coping style inventory
“…It appears to be worthwhile to apply the perspective of culture differences in the self-construal and its relationship with coping style (Bailey and Dua, 1999;Jobson, 2009). Specifically, Swiss or middleEuropean mentalities are dominated by an individualistic culture (World Values Study Group, 1994) that is characterized by an independent self-construal and a priority in the private internal aspects of self and self-reliance.…”
This study investigates clinical expressions of prolonged grief in samples of 32 Chinese and 33 Swiss bereaved parents, according to the proposed International Classification of Diseases, 11th Revision model of prolonged grief disorder (PGD). Sex differences and predictors (cultural attitudes, sense of coherence, and posttraumatic growth) of PGD were analyzed. In result, after controlling for sociodemographic and loss-related sample differences, both samples showed similar PGD symptom profiles, with Swiss parents exhibiting more severe grief-related preoccupation and Chinese parents exhibiting some accessory symptoms and functional impairment to a greater extent. Multivariate analyses revealed for the Chinese sample primary predictions of PGD by life satisfaction, general health and one's world view (social cynicism) and for the Swiss sample by female sex, sense of coherence, and life satisfaction. The findings substantiate the basic appropriateness of the International Classification of Diseases, 11th Revision PGD in distinct cultural groups and may contribute to a better understanding of grief expression and its potential predictors across different cultures.
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