¡Vámonos! We Have to Follow Those Footprints" 1 While reading Lowriders to the Center of the Earth, one student explains a visual reference to "El Chavo," 2 while another group shares la llorona stories from their childhood.Students speak Spanish, English, and, like the characters in Lowriders, a beautiful mix of both.Non-Spanish-speaking students ask questions about pronunciation. Students laugh, take pictures of pages to send to friends, and admire the ballpoint pen artwork. There is genuine interest and enthusiasm as students read, connect, share, and think.Authentic literacy practices like the one described above cannot be captured through a single lens and demand high quality, dynamic literature. As co-teacher researchers, we are interested in authentically and dynamically engaging with literacy. Our work considers the ways multiple texts and media, used as equal and valued texts, support and do not support students in high school English Language Arts (ELA) classrooms. Thus, we concern ourselves with "the increasing influence of visual culture and continuing concerns about cultural diversity," especially as these are represented in literature for young people (Short 287).In this article, we focus on a tenth-grade ELA class and a single curriculum unit on morality and the afterlife that utilized a range of texts. Students engaged with the text Inferno (Dante Alighieri 1996), the film What Dreams May Come (Vincent Ward 1998), and the graphic novel Lowriders to the Center of the Earth (Cathy Camper and Raúl the Third 2016), and also created their own texts. In attempting to frame these three works as equitable and in constant dialogue with one another and with students, we argue that "texts not conventionally considered academic (such as comics) and texts often read in schools (such as works of the canon) have porous boundaries and often share similar literary roots" (Low and Campano 26). In particular,