“…As used in this article, the term perennial psychology therefore broadens Wilber's conception to include ancestral consciousness, beliefs and practices, as apprehended through direct experience, rites, customs and rituals in memory of ancestors ranging from personal, familial and communal human ancestors through animals and reptiles to ultimate sources and contexts, including God and/or the Godhead, and beyond (Edwards, 2009;Edwards, Makunga, Thwala, & Mbele, 2009;Edwards et al, 2011;Gumede, 1990;Holdstock, 1979Holdstock, , 1981. This "umoya" psychology is ultimately concerned with those typically pre-personal unconscious, physiological, behavioral, lived, observed, verbal and non-verbal phenomena of life such as breathing, sensing, imagining, gesturing, moving, talking, and dancing.…”