1992
DOI: 10.2307/482389
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Indian Women as Cultural Mediators

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Cited by 38 publications
(4 citation statements)
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“…Indigenous people sometimes were kidnapped by European settlers, instructed in their language and values, and then sent back to act as messengers. In other cases, cultural brokers were recruited by their own communities to operate as advocates, or they were the product of policies that encouraged interracial marriages (Kidwell 1992) as well as the exchange of children (Cohen 2011). Some individuals also actively pursued the role of broker, attracted by its economic and political benefits.…”
Section: The Cultural Broker: Insights From Historical Studiesmentioning
confidence: 99%
“…Indigenous people sometimes were kidnapped by European settlers, instructed in their language and values, and then sent back to act as messengers. In other cases, cultural brokers were recruited by their own communities to operate as advocates, or they were the product of policies that encouraged interracial marriages (Kidwell 1992) as well as the exchange of children (Cohen 2011). Some individuals also actively pursued the role of broker, attracted by its economic and political benefits.…”
Section: The Cultural Broker: Insights From Historical Studiesmentioning
confidence: 99%
“…77 Indeed, the extensive literature on women who served as economic and cultural mediators between indigenous groups and Europeans highlights the agency of women rather than their subjection in cross-cultural relations. 78 Gender tensions are also evident in the interactions between European and native men. When indigenous men, particularly elite men, were defeated in warfare, they suffered a loss of manhood.…”
Section: Sexuality and The Familymentioning
confidence: 99%
“…issues and refugee processes (Lindquist 2015:9-11;Brar-Josan & Yohani 2017). In Indigenous studies (Hagedorn 1988;White 2010White /1991Kidwell 1992;Szazs 1994a, b;Michie 2003) the term refers to individuals who cross cultural and social boundaries because of their own will, but obviously also in order to gain something from the mediation of valued resources that he or she does not directly control. The subheadings in my article come from "the Philosophy of life from Iijärvi", which Nuorgam passed on to researchers in the 1930s, and which T. I. Itkonen published in four articles (Itkonen 1934(Itkonen -1935.…”
mentioning
confidence: 99%