2010
DOI: 10.1080/13534640903478726
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Incorporating the Gift: TheBéantCommunity of Jean-Luc Nancy'sL'Intrus

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“…the most radical and at the same time the most sobering state of awareness regarding the meaning of the technicity of one's body ' (2011: 151-2). While Nancy's transplant experience clearly illuminates Haraway's claims about cyborg subjectivities, I would like to focus on another dimension of his account that Esposito, surprisingly, does not discuss; for Nancy explicitly framed L'Intrus in terms of the imagined gift-community to which he was supposed to belong as a recipient of this 'gift of life' (see also Blacker, 2010). Considering Nancy's reflections in light of the gift tradition complements Esposito's perspective on the technicity of the body, and supports his efforts to conceive a biopolitical community that avoids thanatopolitics, and remains of, not over, life.…”
Section: Conclusion: Nancy's Heart?mentioning
confidence: 99%
“…the most radical and at the same time the most sobering state of awareness regarding the meaning of the technicity of one's body ' (2011: 151-2). While Nancy's transplant experience clearly illuminates Haraway's claims about cyborg subjectivities, I would like to focus on another dimension of his account that Esposito, surprisingly, does not discuss; for Nancy explicitly framed L'Intrus in terms of the imagined gift-community to which he was supposed to belong as a recipient of this 'gift of life' (see also Blacker, 2010). Considering Nancy's reflections in light of the gift tradition complements Esposito's perspective on the technicity of the body, and supports his efforts to conceive a biopolitical community that avoids thanatopolitics, and remains of, not over, life.…”
Section: Conclusion: Nancy's Heart?mentioning
confidence: 99%