Inconsciente y folclore en el ensayismo de Bernardo Canal Feijóo

Mailhe, Alejandra

doi:10.1016/s1665-8574(13)71701-0

Latinoamérica. Revista de Estudios Latinoamericanos

2013

DOI: 10.1016/s1665-8574(13)71701-0

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Inconsciente y folclore en el ensayismo de Bernardo Canal Feijóo

Alejandra Mailhe

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2017

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“…Canal Feijóo held that a psychoanalytic investigation into Argentine folklore complicated the ethnocentric tradition of Argentina, denying its indigenous legacy. For Canal Feijóo folklore was not only a means to uncover the dormant indigenous history of the nation, but also to give ‘symbolic legitimacy to the interior and an inclusion of the northwest in Argentine culture of the twentieth century’ (Mailhe, ).…”

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The Health of the Rurality: The Encuesta de Folklore and Popular Healing Practices in Tucumán, 1921

Dimas

2017

Bull Latin American Res

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This article examines healing practices among the rural inhabitants of Tucumán in the opening quarter of the twentieth century through a reading of the 1921 National Folklore Survey. It argues that popular medical practices, referred to as curanderismos (popular healing), continued into the twentieth century not only as cultural practice of the popular classes but as necessity due to limited investments in public health in the rural regions on the part of the national and provincial government.

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The Health of the Rurality: The Encuesta de Folklore and Popular Healing Practices in Tucumán, 1921

Dimas

2017

Bull Latin American Res

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Ricardo Rojas: a Journey to the Interior, the Popular Culture and the Unconscious

Mailhe

2017

anclajes

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Esta obra está bajo una Licencia Creative Commons Atribución -No ComercialSin Obra Derivada 4.0 Internacional. http://creativecommons.org/licenses/by-nc-nd/4.0/ Mailhe, Alejandra. "Ricardo Rojas: viaje al interior, la cultura popular y el inconsciente". Anclajes, vol. XXI, n° 1, enero-abril 2017, pp. 21-42 DOI: 10.19137/anclajes-2017-2112 Resumen: Este artículo indaga en torno a las figuraciones del intelectual presentes en algunos ensayos y conferencias de Ricardo Rojas. En estos trabajos, el autor se autodefine como un intérprete del mestizaje, dispuesto a viajar, en términos simbólicos, hacia el pasado histórico y hacia el inconsciente colectivo, para recuperar las significaciones "profundas" presentes en el folclore. Además, el texto analiza el modo en que la correspondencia intercambiada con los peruanos Luis Valcárcel y Uriel García, entre otros, deja ver la presencia de fuertes lazos de solidaridad intelectual, la circulación fluida de ideas y la formación conjunta de archivos arqueológicos y fotográficos del mundo indígena. El diálogo de Rojas con estos intelectuales peruanos redunda en una mutua legitimación regionalista, incluyendo una positiva americanización -e indigenización simbólica-de la Argentina.PalabRas Clave: Ricardo Rojas; historia de las ideas; siglo XX; Argentina.abstRaCt: This article analyzes representations of the intellectual that appeared in essays and conferences of Ricardo Rojas. In these works, the author defines himself as an interpreter of miscegenation, willing to travel, in symbolic terms, to the historical past and toward a collective unconscious to recover the deep meanings that exist in folklore. It also analyzes the way that interchanges with Peruvians Luis Varcárcel and Uriel García, among others, allows one to see the existence of strong ties of intellectual solidarity, the free flow of ideas, and the joint formation of archeological and photographical archives of the indigenous world. Rojas' dialogue with these Peruvian intellectuals results in a mutual regionalist legitimation, including a positive Americanization -and a symbolic indigenization-of Argentina.KeywoRds: Ricardo Rojas; History of ideas; 20 th century; Argentina. 22Alejandra Mailhe | XXI.1 (enero-abril 2017) ISSN 1851-4669A principios del siglo XX, algunos intelectuales del Centenario -en general, vinculados al antipositivismo modernista-desplazan el "folc" del criollismo pampeano hacia un interior más profundo. Especialmente el noroeste empieza a ser legitimado como la verdadera Argentina, en oposición a Buenos Aires (definida negativamente por su europeización y materialismo, pero también por su secularización y por el crecimiento del socialismo y el anarquismo). Varios discursos que reivindican la espiritualidad y el mestizaje indo-hispánico configuran una visión idealizadora del pasado colonial, pensado como el período en que se forja una matriz de sociabilidad cohesionadora, que sella un ethos identitario perdurable, capaz de compensar el impacto del "aluvión inmigratorio".En esta línea, Ricardo Rojas...

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Inconsciente y folclore en el ensayismo de Bernardo Canal Feijóo

Cited by 2 publications

References 1 publication

The Health of the Rurality: The Encuesta de Folklore and Popular Healing Practices in Tucumán, 1921

The Health of the Rurality: The Encuesta de Folklore and Popular Healing Practices in Tucumán, 1921

Ricardo Rojas: a Journey to the Interior, the Popular Culture and the Unconscious

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