2014
DOI: 10.4000/com.7082
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In the wake of affines. An ethnography of sorghum seed circulation in Northern Cameroon.

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Cited by 8 publications
(7 citation statements)
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“…The reasons underlying such behaviors are twofold. First, men do not wish to overtly display, within the neighborhood, their inability to preserve their seed lots from one season to the other and would rather be indebted to their in-laws than to their blood-related kin (Wencélius and Garine 2014). Second, according to cultural norms, refusing assistance to a daughter who made the effort to visit her parents is strongly disapproved, whereas refusing assistance to a brother or neighbor is more acceptable (Violon et al 2016).…”
Section: Age-and Gender-related Patterns Of Seed Acquisitionmentioning
confidence: 99%
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“…The reasons underlying such behaviors are twofold. First, men do not wish to overtly display, within the neighborhood, their inability to preserve their seed lots from one season to the other and would rather be indebted to their in-laws than to their blood-related kin (Wencélius and Garine 2014). Second, according to cultural norms, refusing assistance to a daughter who made the effort to visit her parents is strongly disapproved, whereas refusing assistance to a brother or neighbor is more acceptable (Violon et al 2016).…”
Section: Age-and Gender-related Patterns Of Seed Acquisitionmentioning
confidence: 99%
“…The combination of these three social rules plays an important role in the territorial inscription of social organization. Within a village, all men are kin-related through patrilineal ties, and all married women are "strangers," born in other villages and belonging to different patrilineal groups (Wencélius and Garine 2014).…”
Section: Methodsmentioning
confidence: 99%
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“…Red sorghum seeds, for instance, are labeled by people of the region as "the seeds of our fathers" (Wencélius and Garine 2014). Women, however, are the only ones to take care of seed conservation in granaries and are the main actors in selection of seeds for sowing.…”
Section: Women As Agents For Resiliencementioning
confidence: 99%
“…These seed dissemination networks are strongly dependent on social organization. Previous studies showed the importance of kinship in northern Cameroon (Wencélius & Garine, 2014), neighborhood in Ethiopia (McGuire, 2008), and ethnicity in the Mount Kenya region (Labeyrie, Thomas, Muthamia, & Leclerc, 2016). These "informal" seed systems, as opposed to the "formal" ones, either institutional or commercial (Almekinders, Louwaars, & De Bruijn, 1994), present a limited geographic extent (Hodgkin et al, 2007).…”
mentioning
confidence: 99%