1970
DOI: 10.1080/02791072.1970.10471366
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Implications Of LSD and Experimental Mysticism

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Cited by 117 publications
(193 citation statements)
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References 13 publications
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“…This finding is consistent with prior research administering psilocybin to normal volunteers (Doblin, 1991; Griffiths et al, 2006, 2008, 2011; Pahnke, 1963). …”
Section: Discussionsupporting
confidence: 91%
See 1 more Smart Citation
“…This finding is consistent with prior research administering psilocybin to normal volunteers (Doblin, 1991; Griffiths et al, 2006, 2008, 2011; Pahnke, 1963). …”
Section: Discussionsupporting
confidence: 91%
“…It has a well-established physiological and psychological safety profile in human laboratory and clinical trial research (Johnson et al, 2008), is not known to be addictive and may have anti-addictive properties (Bogenschutz and Johnson, 2016; Krebs and Johansen, 2012; Ross, 2012). It can produce highly salient spiritual/mystical states of consciousness associated with enduring (months to years) positive changes in cognition, affect, behavior, and spirituality (Doblin, 1991; Griffiths et al, 2006, 2008, 2011; Pahnke, 1963). From the early 1960s to the early 1970s, clinical research utilizing the serotoninergic psychedelics, primarily lysergic acid diethylamide (LSD), to treat terminal cancer-related psychological and existential distress was conducted at major academic medical centers in the United States with a total of several hundred participants.…”
Section: Introductionmentioning
confidence: 99%
“…As Shanon (2003) notes, case reports of chemically-induced synaesthesia are typically of the auditory-visual variety, particularly auditory-shape and auditory-color, as occurs with mescaline (Smythies, 1953; Klüver, 1966; Marks, 1975), LSD (Pahnke and Richards, 1966; McKenna, 1982; Hofmann, 1983), cannabis (Marks, 1975), and ayahuasca (Shanon, 2003; Fotiou, 2012). Such auditory imagery is sometimes reported to be dynamic in nature fluctuating with the sounds as they change (e.g., Pahnke and Richards, 1966; Hofmann, 1983), as when listening to music.…”
Section: Resultsmentioning
confidence: 99%
“…More specifically, we found a strong association between the total NDE score and the MEQ factors ‘ Mystical ’ and ‘ Transcendence of Time and Space.’ The Mystical factor corresponds to items pertaining to an experience of unity or continuity between self/ego and the external world (known elsewhere as ‘dissolved ego-boundaries’- Nour et al, 2016), an intuitive feeling of so-called ‘sacredness’, and the experience of gaining insights into ‘ultimate truths’. The factor Transcendence of Time and Space corresponds to experiences of loss of one’s usual spatial and temporal orientation and a sense of vastness, continuity and eternity (Pahnke and Richards, 1970; Maclean et al, 2013). The strong overlap between these facets of mystical-type and NDEs may be due to similar items featuring in both scales (e.g., items pertaining changes in time perception, experiences of unity, feelings of peace) which could be seen as evidence of their strong phenomenological overlap – but there are also some items that are distinct between the scales, e.g., feelings of being separated from one’s one body, encountering beings or presences.…”
Section: Discussionmentioning
confidence: 99%