Implementasi Pemahaman Konsumsi Islam Pada Perilaku Konsumsi Konsumen Muslim

Abstract

People does consumption to fulfill their needs in order to keeping their life. There are guidelines in Islam telling how a Moslem is supposed to consumed. A Moslem needs a comprehensive understanding about Islamic consumption in order to adjust their consuming behaviour with Islamic syaria. The understanding causes an implication of Moslem consumer behaviour in daily life.This research uses case study method with descripive qualitative approach. Author uses interview for primary data collection in this research. The scope of this research is limited in student of Islamic Economics of Economics and Business Faculty of Airlangga University and answer how to implement Islamic consumption understanding in Moslem consumption behavior.The result of this research shows there are four elements of Islamic consumption which is used as a guideline for moslem while they do consumption, ie: halal products consumption, avoiding excessive consumption (israf), paying zakat, infaq, and charity, and making needs priority. The informen confess that there is a difference in their consuming behaviour beforeand after knowing the Islamic consumption theory.

The Implementation of Islamic Consumption in Islamic Boarding School Residents

“…The data analysis technique in this study is a descriptive qualitative analysis approach using case studies described in the form of explanation to describe the cases discussed. According to Yin in Alkautsar & Hapsari (2015) in general, case studies are a suitable method to be used if the formulation of problems or questions in a study is related to how and why a phenomenon to be studied can occur where the researcher does not have the opportunity to control the problem.…”

Analisis Perilaku Konsumen Muslim dalam Penggunaan Produk Soju Non Alkohol

“…Dalam hal ekonomi Islam hal yang berkaitan dengan konsumsi, distribusi dan konsumsi harus berpijak pada etika dan kebaikan sesama manusia. [11] Adapun etika konsumsi untuk konsumen muslim yaitu : (a) Ketauhidan; (b) Keadilan; (c) Kehendak Bebas; (d) Amanah; (e) Halal; (f) Sederhana. [12] Namun sesuai dengan Fatwa MUI no 4 Tahun 2003 bagian empat bahwa halal atau tidaknya suatu produk juga meliputi : (a) Tidak diperbolehkan untuk menggunakan dan mengkonsumsi nama maupun simbol dari makanan dan minuman yang mengarah ke kekufuran dan kebathilan.…”

“…Dalam Implementasi pemahaman unsur proporsional dalam berkonsumsi oleh subjek pada penelitian itu diwujudkan melalui pembuatan prioritas konsumsi sebagai cara untuk mendisiplinkan diri dalam pembelanjaan uang yang mereka miliki dan menghindari untuk berhutang. [11] D. Kesimpulan Berdasarkan pembahasan dalam penelitian ini, dapat disimpulkan beberapa ksimpulan sebagai berikut:…”

The Influence of E-Commerce, Parents Socio Economic Status, Self Control and Religiosity on Consumer Behavior

“…Survey of E-commerce reveals that the shift in shopping behaviour of the younger generation in several countries, including Indonesia, is marked by a tendency to choose online channels in their transactions (Lubis, 2020). Data on the can be seen in the following graph: (Alkautsar & Hapsari, 2014). Socioeconomic status, according to Jatmiko is the position of parents who influence other parents or the community in daily life as well as how to obtain business in fulfilling the needs of their family life.…”