2014
DOI: 10.1080/02589001.2014.979608
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Imagining a dialectical African modernity: Achebe's ontological hopes, Sembene's machines, Mda's epistemological redness

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Cited by 5 publications
(3 citation statements)
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“…. [towards] ‘ontological healing’” (Myambo, 2014: 460). Consequently, storytelling in the AOTS Framework works through the dialectical where there is a travelling away from the old self toward written forms/techniques in storytelling but also a travelling back to a past and selfhood that continue to be threatened.…”
Section: Oral Storytelling In Africamentioning
confidence: 99%
“…. [towards] ‘ontological healing’” (Myambo, 2014: 460). Consequently, storytelling in the AOTS Framework works through the dialectical where there is a travelling away from the old self toward written forms/techniques in storytelling but also a travelling back to a past and selfhood that continue to be threatened.…”
Section: Oral Storytelling In Africamentioning
confidence: 99%
“…Each of the books takes place in the 'traditional modernity' (Myambo, 2014) of an emerging market economy, but because the narrative universe largely consists of urbanised, globalised CTZs, the characters/narrators' narrative choices are often more determined by Western capitalist-modernity than the wider national context in which the majority population still practises (more rural) traditions. While white Western chick lit also deals with the modernity-tradition binary, it is not as significant as it is for chick lit from other regions (or for books by immigrant groups in the global North; see: Butler and Desai, 2008).…”
Section: Neoliberal Feminism and The Traditional-modern Woman Dialecticmentioning
confidence: 99%
“…Euro-American chick lit is about middle-class, economically independent, self-sufficient women, and when the genre frontier migrates to the developing world, it constructs its fictional universe from a narrow selection of potential sites representing urban CTZs occupied by the upper echelons of society, like the five-star hotel, the country club and the air-conditioned office in the skyscraper. These are modern built forms that are themselves the result of imperialist frontier migrations over the last few centuries which created the palimpsestic 'traditional modernity' of today's globalising cities (see: Myambo, 2014).…”
mentioning
confidence: 99%