2014
DOI: 10.3167/sa.2014.580307
|View full text |Cite
|
Sign up to set email alerts
|

Images of Care, Boundaries of the State: Volunteering and Civil Society in Czech Health Care

Abstract: Rosie Read is Senior Lecturer in Sociology and Anthropology at Bournemouth University, UK. She has conducted a number of ethnographic research projects in the Czech Republic and the UK. Her publications explore issues of gender and care work, volunteering, welfare transformation and the state. AcknowledgmentsI am grateful to the editors of this special issue for their helpful feedback on earlier drafts of this article. I also thank the anonymous reviewers for their comments.

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1
1
1

Citation Types

0
5
0
1

Year Published

2017
2017
2021
2021

Publication Types

Select...
8

Relationship

1
7

Authors

Journals

citations
Cited by 11 publications
(8 citation statements)
references
References 3 publications
0
5
0
1
Order By: Relevance
“…In this vision, people held power to incite political change, not through distancing from but by engaging with the state. Similar to the cooperative relationship that Rosie Read (2014) observed between civil society and the state in Czech health care, this was a constructive affective relation. Rather than turning away from the state through despair or outrage, campaigners sought to mobilize a new, hopeful affective relation.…”
Section: Humanizing the Statementioning
confidence: 53%
See 1 more Smart Citation
“…In this vision, people held power to incite political change, not through distancing from but by engaging with the state. Similar to the cooperative relationship that Rosie Read (2014) observed between civil society and the state in Czech health care, this was a constructive affective relation. Rather than turning away from the state through despair or outrage, campaigners sought to mobilize a new, hopeful affective relation.…”
Section: Humanizing the Statementioning
confidence: 53%
“…Boundary work is one form of relational state making, where boundaries (e.g., civil society/state or state/family) are actively constructed and produce domains they seek to separate. Boundary work has been taken up by anthropologists studying statecraft in arenas where multiple actors-such as volunteers, NGOs, or family members-are involved (Brković 2016;Gilbert 2016;Read 2014;Read and Thelen 2007;Thelen, Thiemann et al 2014). The blurring of the state's boundaries (Gupta 1995) in such contexts requires intermediaries to "discursively distance themselves from the state, thereby recreating the image of a coherent state entity" (Thelen, Vetters et al 2014: 13).…”
Section: Affective Relations and Humanizationmentioning
confidence: 99%
“…The volunteering-as-citizenship perspective draws attention to volunteering vis-a-vis the state, social and legal rights, obligations and entitlements (e.g. Hyatt, 2001;Muehlebach, 2012;Read, 2010Read, , 2014Read, , 2019, but elides detailed enquiry into the conditions in which volunteers labour, including how they are incentivised, disciplined, motivated and monitored in their endeavours.…”
Section: Volunteer Managementmentioning
confidence: 99%
“…Such an approach emphasizes the role Anthropological approaches to the state have thus turned our attention to the state's dual nature as a set of representations and a set of practices (Abrams 1988;Mitchell 2006;Sharma and Gupta 2006a). In order to address the connection between state-as-image and state-as-practice, it is necessary to produce ethnographically sound analyses that will focus on the state as a set of relational practices between actors who are embedded in various networks and hierarchies, which often do not overlap with images of a coherent state (Read 2014;Simić 2017;Thelen, Thiemann and Roth 2014;Verdery 1996). Tatjana Thelen, Larisa Vetters, and Keebet von Benda-Beckmann (2017) propose a relational approach to studying the state, which they term stategraphy.…”
Section: The Second Difference Between Neoliberalism and Classical LImentioning
confidence: 99%