2012
DOI: 10.1086/667428
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ILike-Minded

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Cited by 32 publications
(7 citation statements)
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“…Nor is it our aim to exhort sociologists to invest en masse in these socially‐inflected biological projects. But we do wish to provoke interest in a ‘revitalized’ sociology that goes well beyond sociological attention to the body (Martin ; Shilling ), or the debates around affect (Leys ; Frank and Wilson ). We want to imagine a highly empirical sociology, attentive to and engaged in contemporary research in the life sciences, focused on the key historical problems of the discipline, but much more ontologically ambitious than the epidemiological demonstration of the ‘social determinants' of health.…”
Section: History and The Presentmentioning
confidence: 99%
“…Nor is it our aim to exhort sociologists to invest en masse in these socially‐inflected biological projects. But we do wish to provoke interest in a ‘revitalized’ sociology that goes well beyond sociological attention to the body (Martin ; Shilling ), or the debates around affect (Leys ; Frank and Wilson ). We want to imagine a highly empirical sociology, attentive to and engaged in contemporary research in the life sciences, focused on the key historical problems of the discipline, but much more ontologically ambitious than the epidemiological demonstration of the ‘social determinants' of health.…”
Section: History and The Presentmentioning
confidence: 99%
“…As Leys suggests, the psychological sciences are one knowledge practice, which has provided humanities theorists with a variety of concepts and theories for ways of theorising affect as non-cognitive process. One figure who has formed a focus for debate and become central to many accounts of affectivity is the work and theories of the American psychologist Silvan Tomkins (see Frank and Wilson, 2012;Wetherell, 2012).…”
Section: Introduction: Affect As Critique and Counter-critiquementioning
confidence: 99%
“…Adam Frank and I have argued elsewhere that there are non-trivial differences between the work of Tomkins and Ekman that put the claim for a coherent (let alone triumphant) lineage of emotion into doubt. Emotion in Ekman is often 'basic' in the way that Leys describes ('a limited number of discrete emotions defined as pan-cultural or universal, inherited, and adaptive responses of the organism'; p. 33), but all this represents a deviation from Tomkins's work, not an intensification of it (Frank and Wilson, 2012). For example, Tomkins uses the word 'primary' (rather than 'basic') to describe the affects, and there is a strong reading to be made that Tomkins may be most interested in highlighting the primacy of affects as motivators of human behaviour, rather than advocating, as Ekman does, for their universal nature.…”
mentioning
confidence: 99%