Igualdad y vergüenza. Lo esperado y temido en la fiesta

Conlin, Sean

doi:10.36901/allpanchis.v6i7.934

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“…Under the impact of agrarian reform and the decadence of the estate economy, some areas once treated as "regions of refuge" (Castillo Ardiles 1970) were reexamined as examples of the infiltration of Andean "tradition" by market-borne "change" (Gutierez Araya et al 1977). Among the results attracting attention were the balancing-off of contrasting modes of complementarity (Villafuerte 1978), urban-oriented cultural revisions (Conlin 1974;G. Escobar 1971G.…”

Section: Lineaments Of Andean Social Structurementioning

confidence: 99%

Andean Ethnology in the 1970s: A Retrospective

Salomón

1982

Lat. American Res. Rev.

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The 1970s witnessed an outpouring of research on the Andean cultural tradition sufficient to place Andean studies among the well-established regional subspecialties of anthropology. Among the historic factors converging to produce this abundance was the emergence of a generation of fieldworkers trained by ethnohistorians such as John Murra, John Rowe, Herman Trimborn, and R. T. Zuidema. Their understanding of historical and intellectual activity in past Andean communities made it possible, even in the heyday of development theories, to appreciate the modern Andean tradition as an active and creative rather than merely resistant presence. At the same time, events within the Andean republics called forth new interest in the indigenous tradition. In Peru the Velasco regime (1968–75), with its far-reaching intervention into rural institutions, received both support and criticism from those whose knowledge of the Quechua countryside seemed suddenly valuable. In Ecuador the post-1974 oil boom awakened hope for a more “integrated” national state, thereby provoking debate (as yet inconclusive) between pluralist and assimilationist approaches to the problems of the multiethnic highlands. In all the Andean countries regional and national research institutions with periodicals and monographs of their own took form. Generally outside universities, and sometimes with support from sectors of the Catholic Church increasingly open to the study of local belief, they produced distinctive schools of thought fruitfully different from the academic tradition proper. Regional meetings such as the Congresos del Hombre Andino indicated the coalescence of an Andean field of study across national boundaries. In some places, self-mobilization of Andean communities and experimentation with bilingual media and institutions raised hopes for a definition of the Andean situation from the Andean side, a definition not precast in terms familiar to the Hispanic-oriented outsider.

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Section: Lineaments Of Andean Social Structurementioning

confidence: 99%

Andean Ethnology in the 1970s: A Retrospective

Salomón

1982

Lat. American Res. Rev.

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Igualdad y vergüenza. Lo esperado y temido en la fiesta

Cited by 1 publication

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Andean Ethnology in the 1970s: A Retrospective

Andean Ethnology in the 1970s: A Retrospective

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