2007
DOI: 10.1353/tj.2007.0105
|View full text |Cite
|
Sign up to set email alerts
|

Ideology in Movement and a Movement in Ideology: The Deutsche Tanzfestspiele 1934 (9-16 December, Berlin)

Abstract: David J. Buch, professor of music history, University of Northern Iowa, has published in numerous scholarly journals and books. His most recent book is Schikaneders heroisch-komische Oper Der Stein der Weisen (2002, with Manuela Jahrmärker). In 1998 he was named UNI Distinguished Scholar and received the Donald N. McKay Research Award. Hana Worthen is a PhD candidate in theatre researchWe wish to thank W. B. Worthen for valuable advice and illuminating conversation on a late draft of this article, and Frank-Ma… Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1

Citation Types

0
1
0

Year Published

2015
2015
2023
2023

Publication Types

Select...
5

Relationship

0
5

Authors

Journals

citations
Cited by 7 publications
(1 citation statement)
references
References 6 publications
0
1
0
Order By: Relevance
“…Ausdruckstanz was, at least in the beginning, able to express German character and sensibility in line with National Socialist ideology (Karina and Kant 2004, 88–89). Many Expressionist dance choreographies from the Weimar period were adapted for the Nazi context: this tension allowed the Nazis to both ambivalently claim and hide the genealogy of German modern dance—for instance, at the Deutsche Tanzfestspiele 1934 in Berlin (Buch and Worthen 2007, 217). According to Susan Manning, while Wigman's dances during the Weimar era emphasized a degenderedness through abstract costuming and frequent use of masks, as seen in Hexentanz II , her Frauentänze (women's dances) demonstrated Nazi ideals by embracing archetypes of traditionally feminine roles with dancers in formfitting dresses: woman as wife, mother, mourner for the dead in war, and martyr (170).…”
Section: Surveying the Scene Through Historical Breathing At The Danc...mentioning
confidence: 99%
“…Ausdruckstanz was, at least in the beginning, able to express German character and sensibility in line with National Socialist ideology (Karina and Kant 2004, 88–89). Many Expressionist dance choreographies from the Weimar period were adapted for the Nazi context: this tension allowed the Nazis to both ambivalently claim and hide the genealogy of German modern dance—for instance, at the Deutsche Tanzfestspiele 1934 in Berlin (Buch and Worthen 2007, 217). According to Susan Manning, while Wigman's dances during the Weimar era emphasized a degenderedness through abstract costuming and frequent use of masks, as seen in Hexentanz II , her Frauentänze (women's dances) demonstrated Nazi ideals by embracing archetypes of traditionally feminine roles with dancers in formfitting dresses: woman as wife, mother, mourner for the dead in war, and martyr (170).…”
Section: Surveying the Scene Through Historical Breathing At The Danc...mentioning
confidence: 99%