Ali Shariati and the Future of Social Theory 2017
DOI: 10.1163/9789004353732_004
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Ideology by Any Other Name: Social Sciences and the Humanities as Western Catechism

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Cited by 15 publications
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“…Using this episode as a starting point and basing myself on my previous work (Mohomed, 2012(Mohomed, , 2015(Mohomed, , and 2016, this chapter develops further my writings (Mohomed, 2017 and on the Iranian sociologist and revolutionary Ali Shariati , thought to be one of the most important intellectuals behind the Iranian Revolution of 1979, and the Malay intellectual Syed Hussein Alatas (1928Alatas ( -2007, this time according to the ideas of the Moroccan philosopher Taha Abdurrahman, especially through the lens of Wael B. Hallaq. Known for his most famous works, such as The Myth of the Lazy Native (1977b) and The Problem of Corruption (1986), as well as his concept of the "captive mind", i.e., many formerly colonised people still accepting the "knowledge" which is produced, and the (hi)stories told by others, regarding themselves 7 , Alatas made significant contributions to decolonization theory, social theory, and other forms of thought critical of the current neo-colonial and neoliberal world.…”
Section: Carimo Mohomedmentioning
confidence: 81%
“…Using this episode as a starting point and basing myself on my previous work (Mohomed, 2012(Mohomed, , 2015(Mohomed, , and 2016, this chapter develops further my writings (Mohomed, 2017 and on the Iranian sociologist and revolutionary Ali Shariati , thought to be one of the most important intellectuals behind the Iranian Revolution of 1979, and the Malay intellectual Syed Hussein Alatas (1928Alatas ( -2007, this time according to the ideas of the Moroccan philosopher Taha Abdurrahman, especially through the lens of Wael B. Hallaq. Known for his most famous works, such as The Myth of the Lazy Native (1977b) and The Problem of Corruption (1986), as well as his concept of the "captive mind", i.e., many formerly colonised people still accepting the "knowledge" which is produced, and the (hi)stories told by others, regarding themselves 7 , Alatas made significant contributions to decolonization theory, social theory, and other forms of thought critical of the current neo-colonial and neoliberal world.…”
Section: Carimo Mohomedmentioning
confidence: 81%
“…The Safavid dynasty tried to create a common religious identity which, however, paved the way for the consequent consecration of the Shīʿī hierocracy and their progressive leading role in Iranian political discourse (Arjomand 1981). Then, the confrontation with modernity and Western values paved the way for a new debate on national identity, where the organic intellectuals of the years between the two revolutions developed an anticolonialist line of thought related to the recovery of identity in terms of belonging to a social category (Shariati 2009;Mohomed 2017;Muzaffar 2017). Finally, after the Islamic Revolution, the traditional Islamic discourse on national identity resurfaced, shifting to Islamic nationalism and defining its different shapes through the perception of 'others' (Anderson 2005;Moaddel 1993).…”
Section: Framework Of Definitions Of National Identitymentioning
confidence: 99%