Identity Politic Contestation in the Public Sphere: A Steep Road of Democracy in Indonesia

Suherman, Ansar; Putra, Muhammad Rizal Ardiansah; Mansur, .

doi:10.2991/assehr.k.200529.046

Cited by 3 publications

(4 citation statements)

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“…These religious organizations seem to thrive among people who have different cultures. However, it can be observed that where organizations appear to be active in carrying out their movements, there will also be friction related to religious and political orders in that region (Suherman et al, 2020). In the Sedayu District area which brought among them, Bandut Lor Hamlet and Argorejo Village, the headquarters of the Regional Representative Council (DPD) of the Islamic Defenders Front (FPI) was founded, and also the branch office of the Al-Qur'an Interpretation Council in Bandut Lor Village (Observation, 29 June 2020).…”

Section: Ideological Differencesmentioning

confidence: 99%

Synergizing stakeholders’ communication for religious harmony in Indonesia

Ridho

Rahmat²,

Masri

et al. 2023

Islam. Commun. J.

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Inter-religious conflicts are born, among others, due to misunderstandings in receiving and interpreting messages in the process of multi-religious community interaction, without exception conflicts in Bantul Regency, Indonesia. This research uses a qualitative approach that is descriptive analysis with the type of case study method. The results concluded that the conflict was caused by the process of inter-religious communication that took place in a stagnant and closed manner. In the process of communication between religious communities in large numbers, there are influences in the form of differences in religious, socio-cultural, political views to diverse ideologies and involve high psychological emotions. A religious conflict resolution approach that is oriented towards a transparent model of government policy implementation and reaches all levels of society is an obligation for regional and national leaders. Then, interfaith leaders must prioritize patterns of thinking and behaving by promoting a moderate attitude that puts the human side at the main level compared to group and religious backgrounds. In addition, religious people must be able to put aside egoism and a priori attitudes in interacting with people of other religions and religious leaders are obliged to communicate messages of peace and harmony in the frame of plurality. This study contributes to the development of a communication model in interfaith conflict resolution.***Konflik antar umat beragama lahir antara lain disebabkan oleh kesalahpahaman dalam menerima dan menafsirkan pesan dalam proses interaksi masyarakat multi agama, tanpa terkecuali konflik di Kabupaten Bantul, Indonesia. Penelitian ini menggunakan pendekatan kualitatif yang bersifat deskriptif analisis dengan jenis metode studi kasus. Hasil penelitian menyimpulkan bahwa konflik tersebut disebabkan oleh proses komunikasi antar umat beragama yang berlangsung secara stagnan dan tertutup. Dalam proses komunikasi antar umat beragama dalam jumlah yang banyak tersebut, terdapat pengaruh berupa perbedaan cara pandang agama, sosial budaya, pandangan politik hingga ideologi yang beragam dan melibatkan emosi psikologis yang tinggi. Pendekatan penyelesaian konflik agama yang berorientasi pada model implementasi kebijakan pemerintah yang transparan dan menjangkau seluruh lapisan masyarakat menjadi kewajiban bagi para pemimpin daerah dan nasional. Kemudian, para pemimpin lintas agama harus mengedepankan pola berpikir dan bersikap dengan mengedepankan sikap moderat yang menempatkan sisi kemanusiaan pada tataran utama dibandingkan dengan latar belakang kelompok dan agama. Selain itu, umat beragama harus mampu mengesampingkan egoisme dan sikap apriori dalam berinteraksi dengan umat beragama lain dan para pemuka agama berkewajiban mengkomunikasikan pesan-pesan perdamaian dan kerukunan dalam bingkai kemajemukan. Studi ini berkontribusi bagi pengembangan model komunikasi dalam penyelesaian konflik antar agama.

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Section: Ideological Differencesmentioning

confidence: 99%

Synergizing stakeholders’ communication for religious harmony in Indonesia

Ridho

Rahmat²,

Masri

et al. 2023

Islam. Commun. J.

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“…Dalam dunia politik praktis, politik identitas didengungkan sebagai kecenderungan yang membahayakan demokrasi padahal tidak sertamerta merusak sendi-sendi demokrasi yang menjadi pilar keutuhan berbangsa dan bernegara, jika dilakukan dengan syarat dan ketentuan. Atau dilakukan dengan mengededepankan identitas yang paling tinggi dalam suatu negara yaitu politik identitas kebangsaan atau keindonesiaan (Suherman et al, 2020).…”

Section: Latar Belakangunclassified

“…Umumnya penilaian penggunaan politik identitas didasarkan atas asumsi dan fakta karena seorang tokoh politik didukung oleh kelompok komunitas keagamaan. Misalnya, saat pilgub DKI 2018 karena Anis didukung sejumlah ormas Islam terutama Front Pembela Islam dan kaum agamawan pada umumnya (Suherman et al, 2020).…”

Section: Latar Belakangunclassified

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Validasi Pengukuran Identitas Sosial Versi Indonesia Dengan Analisis Faktor Konfirmatori (CFA)

Saloom

Ismail²

2022

Psikoborneo

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Social identity has big impact to attitude and behavior in daily life. How to measure the impact of social identity toward attitude and behavior is scarce issue that has been written. This study aims to test the validity of the social identity scale measuring instrument developed by Feitosa et al., (2012) and adapted by Fauzi & Rahmani (2018) and eventually adopted and adapted again by the writers. Validating this instrument was done by the process of the quantitative method This measuring instrument has 18 items that measure three dimensions, namely categorization, sense of belonging, and positive attitude. This study obtained 258 respondents. The test method used is confirmatory factor analysis (CFA) assisted by LISREL 8.70 software. The results showed that all items were declared valid and could be used in research that uses Indonesian people as subjects. Identitas sosial berpengaruh besar terhadap sikap dan perilaku individu dalam kehidupan sehar-hari. Bagaimana mengukur pengaruh identitas sosial terhadap sikap perilaku belum banyak ditulis oleh peneliti dalam bidang perilaku. Penelitian ini bertujuan untuk menguji validitas dari alat ukur social identity scale yang dikembangkan oleh Feitosa et al., (2012) dan diadaptasi oleh Fauzi & Rahmani (2018). Alat ukur ini memiliki 18 item yang mengukur tiga dimensi yaitu kategorisasi, rasa memiliki, dan sikap positif. Pada penelitian ini diperoleh 258 responden. Metode pengujian yang digunakan yaitu conformatory factor analysis (CFA) dengan dibantu oleh sofware LISREL 8.70. Hasil penelitian menunjukan bahwa semua item dinyatakan valid dan dapat digunakan pada penelitian dengan populasi dan subyek masyarakat perkotaan Indonesia.

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