2008
DOI: 10.1163/156853108x327010
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Ibn Khaldun's Concept of Assabiyya: An Alternative Tool for Understanding Long-Term Politics

Abstract: This essay considers Ibn Khaldun's concept of assabiyya with respect to the generation of the collective political action, particularly, directed to state formation. Special attention is paid to the nature and genesis of assabiyya as a technical term developed cumulatively throughout the Muqaddimah. It asks whether assabiyya, as Ibn Khaldun defined it, can be reformulated and applied in understanding and explaining current political developments. It concludes with the assertion that, considering its holistic a… Show more

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Cited by 12 publications
(3 citation statements)
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“…fourteenth century), the concept of ʿasabiyya has long been debated in the literature. 10 Valeri (2017, 10 For more details on this, the reader is referred to Ibn Khaldun (1980), Wilkinson (1987), and Kayapinar (2008).…”
Section: Tribalism Language and Identity In Modern Omanmentioning
confidence: 99%
“…fourteenth century), the concept of ʿasabiyya has long been debated in the literature. 10 Valeri (2017, 10 For more details on this, the reader is referred to Ibn Khaldun (1980), Wilkinson (1987), and Kayapinar (2008).…”
Section: Tribalism Language and Identity In Modern Omanmentioning
confidence: 99%
“…He is considered as one of the most discussed philosophers. There are so many reasons behind his popularity but the foremost is that his theories can be practically applied "…at the sub-state, inter-state and supra-state (civilizational) levels (Akifpinar, 2008 )." His time has much resemblance to the condition and crisis of the present Muslims therefore his theories are considered as having the modern characteristics thus have been studied and interpreted to analyze the movements of 19 th century i.e., nationalism, pan-Islamism, socialism, Islamism, and other ideologies.…”
Section: Literature Reviewmentioning
confidence: 99%
“…Although Ibn Khaldun's ideas and theories of history and sociology were mostly based on his personal observations and study of various 14th-century Muslim civilizations, yet the scope and future of his theory of the rise and fall of civilizations were highlighted in the true sense of the term by many postmodern researchers such as Yves Lacoste (1984), Mahmud Muhtar Pasha (1997), Mike Okonji Nduka (1998), M. Akif Kayapinar (2008), Syed Farid Alatas (2014) and Umer Chapra (2015). They all believe that this theory has its 'future', especially in the postmodern context.…”
Section: Theoretical Frameworkmentioning
confidence: 99%