1984
DOI: 10.2307/602642
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Ibn Hazm of Cordova on Logic

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Cited by 36 publications
(4 citation statements)
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“…Sepanjang karir ilmiahnya, Ibn Hazm tidak hanya diakui sebagai tokoh yang memiliki wawasan keilmuan yang sangat luas, melainkan dikenal pula sebagai ilmuwan yang sangat produktif berkarya ilmiah. Ia telah melahirkan karya tulis yang tidak sedikit jumlahnya, yang membahas bermacam masalah dalam berbagai bidang ilmu (Chejne, 1984). Di Indonesia, Ibn Hazm lebih dikenal sebagai Faqih al-Zhahir.…”
Section: Pendahuluanunclassified
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“…Sepanjang karir ilmiahnya, Ibn Hazm tidak hanya diakui sebagai tokoh yang memiliki wawasan keilmuan yang sangat luas, melainkan dikenal pula sebagai ilmuwan yang sangat produktif berkarya ilmiah. Ia telah melahirkan karya tulis yang tidak sedikit jumlahnya, yang membahas bermacam masalah dalam berbagai bidang ilmu (Chejne, 1984). Di Indonesia, Ibn Hazm lebih dikenal sebagai Faqih al-Zhahir.…”
Section: Pendahuluanunclassified
“…Al-Rahman al-'Azdi. Gurunya di bidang fiqh antara lain, Abdullah Ibn Dahun, seorang faqih Malikiah yang banyak memberikan fatwa di Cordova (Chejne, 1984;Faruq, 2023). Guru fiqh yang berjasa membawa Ibn Hazm kepada mazhab al-Zhahiri adalah Mas'ud Ibn Sulaiman Ibn Maflah.…”
Section: Hasil Dan Pembahasan Biografi Dan Sejarah Hidupunclassified
“…Al-Ghazālī states that "it is the preliminary to all the sciences and he who does not master it cannot be trusted in his scholarship" (El-Rouayheb 2004, 217). Although there were scholars who preceded al-Ghazālī in this respect, such as al-Fārābī (d. 339/950 or 951) (Rescher, 1963), ibn-Sīnā (d. 428/1037) (Sabra, 1980), and ibn-Ḥazm (d. 456/1064) (Chejne, 1984), it was only after al-Ghazālī that the reception of logic in matters of theology and jurisprudence (Karima, 2022) had started to gain serious traction (El-Rouayheb, 2004). From among the literary methodological approaches used in Islamic jurisprudence, see Karima (2021Karima ( /2022.…”
Section: Defining Arabic Logicmentioning
confidence: 99%
“…During the last 30 years of his life, he kept himself out of public life and devoted his time entirely to the pursuit of knowledge. Ibn Hazm was born in the golden age of al-Andalus, a period of economic prosperity, social stability and rich intellectual environments [23]. However, the period of economic prosperity did not last long.…”
Section: Ibn Hazm's Brief Profilementioning
confidence: 99%